31 March 2014

"DEGENERATE ART" COMES TO NEW YORK CITY

MUSEUM MONDAYS

BY: BRITTNEY SPROULE

My post this fine Museum Monday is inspired by the social media buzz I have encountered this past week regarding an exciting new exhibition that opened March 13 at New York's Neue Galerie: Degenerate Art: The Attack on Modern Art in Nazi Germany, 1937. According to the Neue Galerie's website, "This will be the first major U.S. museum exhibition devoted to the infamous display of modern art by the Nazis since the 1991 presentation at the Los Angeles County Museum of Art."

Neue Galerie museum for Austrian and German art,
New York City, New York

Entartete Kunst, or, "Degenerate Art," was originally a 1937 propagandist exhibition organized by Adolf Ziegler (a German painter favoured by Hitler) and the Nazi party at the Archaeological Institute in Munich. This exhibition featured art which Hitler deemed "Jewish," "Bolshevist,"or just plain un-German, and thus unworthy of any sort of appreciation by the art world or the German public. This primarily referred to all modern and/or abstract art, which was blossoming in Germany at the time.

Any Expressionist, Impressionist, Surrealist, Dadaist works, along with anything related to or inspired by these genres and movements was not only considered degenerate, but was also confiscated by Hitler from public art institutions and usually sold off at auctions (with all proceeds of course going to the benefit of the Nazi party). Entartete Kunst would go on to become one of the most famous exhibitions in history, with a total of about 3 million visitors. It also traveled throughout Germany and Austria for four years after its opening.

Promotional poster for the Entartete Kunst exhibit, ca. 1937.
 
Exhibition promotional poster, ca. 1937.

The works and, consequently, the artists featured in the 1937 exhibit were meant to be laughed at, despised, ridiculed, and ultimately dismissed by the public. 112 artists - both Jewish and non-Jewish, even some who were members of the Nazi party themselves - had been singled out as "degenerate." Such artists included Kandinsky, Picasso, Chagall, Kokoschka, and many, many others. These artists were dismissed from their jobs, banned from exhibiting or selling their works, and often forbidden outright to produce art all together. Below are examples of works featured in the exhibition:


‘Poster with Self-Portrait for Der Sturm magazine’
 Oskar Kokoschk, 1910.


"Self Portrait as a Soldier," Ernst Kirchner, 1915.

"Eternal Wanderers," Lasar Segall, 1919.

To encourage an attitude of disgust toward these works from the public,  Entartete Kunst artworks were very strategically organized. Or perhaps, unorganized is a better way to put it. Paintings were hung crooked, without frames, upside down, sculptures were crammed into tight spaces, blocking walkways to create a claustrophobic feeling in the gallery, and there was graffiti plastered all over any exposed walls behind the artworks with ridiculing messages about the works. One element I find particularly interesting about this exhibit is that the prices the state museum paid for the degenerate artworks were also exhibited beside them - "The point being to demonstrate how the Jewish art world bilked German taxpayers at a time of widespread suffering."


Inside Entartete Kunst, 1937.

Check out this footage from the opening of Entartete Kunst in 1937 below (start at about 2:24 for inside the actual exhibit):



Entartete Kunst was also conveniently located across the street from Hitler's highly prized national Haus der Kunst ("House of Art"), which also opened in 1937. In this museum, Hitler displayed works which he selected as representative of "proper" German culture. This generally included Classical masterpieces highlighting perfection of the human form, works that glorified the military, as well as values such as obedience and loyalty.

Hitler favoured anything which portrayed man and nature exactly "as it was" in reality, or rather, how he believed it should be in an ideal reality. Of course, Hitler had a very specific reason for choosing the particular locations of the Haus der Kunst and the Entartete Kunst exhibit. He wanted to blatantly juxtapose the "good" and the "evil" of the art world so that there was no mistaking where peoples' artistic values -and thus, larger sociocultural values- should lie.

Haus der Kunst, Munich, ca. 1937.

Hitler admiring "proper" culturally German artworks
inside the Haus der Kunst, ca. 1937.

Curator Olaf Peters is the man in charge of the 2013 revisiting of Entartete Kunst in New York's Neue Galerie. The overarching idea Peters hopes to address with his Degenerate Art exhibition is what exactly was degenerate art? According to a recent article about the new exhibit, "Peters has reunited a bouquet of rarely seen painting and sculpture from the 1937 traveling exhibition, intermingling them with postcards, photos of the original installations, and films. He has also judiciously included the kind of kitsch that the Nazis favoured."

"The Four Elements" triptych, Adolf Ziegler, 1937.
A Nazi-approved artwork which Hitler displayed in Munich's Haus der Kunst.
Currently on display in the Neue Galerie's Degenerate Art exhibit.

 It will be interesting to see how people react to Peters' juxtaposition of Nazi ideal art with the Nazi degenerate art in the same exhibition. Perhaps a throw back to Hitler's juxtaposition of the national Haus der Kunst with the original Entartete Kunst exhibit? I think that by showing these two "types" of works together, Peters creates a really provoking context for interpretation.

Finally, I would just like to conclude by saying that I retrieved most of the background information regarding the original Entartete Kunst exhibition from the documentary below, created in 1993 by David Grubin. If you have the time, I highly recommend checking it out. Fascinating stuff.


One of the moments in the documentary I found most striking, and perhaps a little emotional, was during an interview with a German gentleman who was an art student in Munich in 1937. He describes how he and many of his colleagues rushed out to see Entartete Kunst, as they knew that this was likely the last time they would ever get to study and appreciate the modernist artworks they loved before the works were auctioned off or brutally destroyed by the Nazis. I wonder how many others of the exhibition's 3 million visitors had similar motivations?


30 March 2014

AFRICAN CANADIAN HISTORY: TORONTO'S FIRST CAB COMPANY

BY: BLAIR NEWBY

For this week post, I thought I would share some Toronto African Canadian history. Have you ever been sitting in a cab and wondered who started the first cab company in Ontario?

In 1985, as part of archaeological programme for the Toronto School Board, Dr. Karolyn Smardz Frost found the remnants of a house, shed, and cellar. Intrigued by her find, Smardz Frost investigated it further and found that the property had been previously owned by a Mr. Thornton Blackburn. Searching the Toronto Census for the name Blackburn, Smardz Frost made a discovery that would change the course of her life forever. Blackburn’s ethnicity was labelled as coloured and his occupation was cab man. Smardz Frost would dedicate the next 18 years of her life to researching the Blackburns’ story. This commitment translated into her work as she returned to school to complete her doctorate in order to ensure that she was employing the proper research methods that would do justice to the Blackburns’ story.

Dr. Karolyn Smardz Frost

Fugitive slaves from Kentucky, Thornton and his wife Lucie escaped from slavery in 1831 after hearing that Lucie was to be sold to another plantation owner in a different state. Settling in Detroit, in 1833, the couple was discovered and arrested. Jailed and waiting to be returned to their master, the evening before their journey back to Kentucky, Lucie was spirited out of the jail in a disguise and taken to Sandwich, Upper Canada. The next morning, Thornton was rescued as a large mob made up blacks and whites marched on the jail demanding his release.  This would be the first racial riot in Detroit. The Governor of Michigan demanded that the couple be extradited back to the United States. However, Sir John Colborne, the Lieutenant Governor of Upper Canada, refused on the grounds that the Blackburns’ punishment (enslavement) would be more severe than the punishment they would receive for the same crime under British law as slavery had been abolished earlier in year throughout the British Empire. In 1834, the Blackburns relocated to Toronto, where Thornton initially found work as a waiter at Osgoode Hall. Recognizing Toronto’s need for transportation services, the Blackburns had a hackney cab built and named their red cab “The City”. The first cab company in Upper Canada, “The City” was drawn by a single horse. In addition to operating a successful business, the Blackburns were very involved in the abolitionist movement, working alongside none other than one of our Fathers of Confederation, George Brown. When Thornton passed away, Lucie sold their property to the Toronto School Board.


In 1999, fourteen years after their home was excavated, Thornton and Lucie Blackburn were named Persons of National Significance. The Blackburns’ story has additionally been featured in numerous Museum exhibitions, including the Rom’s Underground Railroad Toronto: Next Stop Freedom as well as in Smardz Frost’s Governor General Award winning book “I’ve Got a Home of Glory Land: A Lost Tale of the Underground Railroad”.

Thornton and Lucie Blackburn’s Person of National Significance Plaque.
http://www.torontoplaques.com/Graphics/Thornton_And_Lucie_Blackburn2_Plaque.jpg

28 March 2014

OBJECT OF THE WEEK: "SARA" THE TRICERATOPS

BY KATHERINE HANNEMANN

Happy Museum Week! As this week we have reviewed a sampling of several lesser-known museums, exhibitions, and museum professionals, I thought I would tackle an object from a genre of museums that we have not yet covered this year on the Musings blog: the university museum.

While many university museums are internationally renowned institutions, nevertheless it still can be easy to forget what wonderful exhibition spaces and objects we have right in our own university backyards. Here at U of T, among many gems to find extraordinary exhibitions on campus include (but are certainly not limited to) the Thomas Fisher Rare Book library, the University of Toronto Art Centre (UTAC), the Justina M. Barnicke Collection at Hart House, and -- of course -- the upcoming museum studies student exhibitions at U of T and around the city.

The Redpath Museum at McGill University.
Source: Alliance of Natural History Museums of Canada
Though there are many fascinating objects all across the U of T campus, this week’s featured object comes from another Canadian university with excellent objects: “Sara” the Triceratops at McGill University’s Redpath Museum. I thought this object would interest our Musings readers not only because it is just an all-around cool object (who doesn’t love dinosaurs?), but also because the Redpath’s online exhibition about “Sara” wonderfully details the process of excavating, caring for, and presenting this fossil of a triceratops skull.

 
Triceratops cranium. Source: Redpath Museum

According the Redpath’s exhibition, “Sara” the Triceratops was unearthed during two different expeditions in 2006 and 2007 in Saskatchewan. The 275 kilogram fossil that McGill palaeontology professor Dr. Hans Larsson and a group of McGill students uncovered is roughly 65 million years old. The virtual exhibition on the Redpath Museum’s website shares a concise textual and visual snapshot of how “Sara” was uncovered and of the basic information of the triceratops’ body composition, lifespan, residence, and more. Inside the museum -- right in the middle of McGill’s campus -- students, faculty, or any passersby can walk in and see a cast of “Sara” on display in a classic nineteenth-century museum. (The museum itself is a historical object worth examining. Fun fact about the Redpath Museum: completed in 1882, it is the oldest building in Canada built as a museum. A must-see for the next MMSt field trip?)

The historic Redpath Museum. Source: Redpath Museum

The interior of the Redpath Museum. Source: Redpath Museum


Regarding “Sara”’s status as a replica, the Redpath’s online exhibition is very transparent about the fact that the “Sara” skull in the museum is not the actual fossil (the original is at the Royal Saskatchewan Museum for further study). What I enjoy about the exhibition’s mention of the Triceratops fossil as a replica is that it becomes a teachable moment for readers and visitors. The exhibit poses and answers important questions about collections generally, such as: what are some of the many reasons that objects are withheld from museum displays? How are moulds and casts made? Addressing these questions about one object enables the museum to discuss practices and processes in museums generally.

"Sara"'s teeth. Source: Redpath Museum
Another reason why I appreciate this object (and its presentation) is because of the personal stories and everyday engagement that resulted from “Sara” coming to McGill. For example, one of the lead palaeontologists on the team discusses her son’s role in naming the Triceratops fossil (did anyone get the reference to The Land Before Time?). And as the site mentions, when “Sara” came to McGill in 2008, she was welcomed by a fan following, complete with “Sara” t-shirts. I love it when museum artifacts join the ranks of other celebrity dinosaurs!

While you might not be in the neighbourhood of the Redpath Museum anytime soon, do make a point to check out all of the great happenings and exhibitions happening at U of T. (But if you do happen to be in the McGill area, also ask the library about their amazing collection of Abraham Lincoln books, manuscripts, prints, and ephemera.)

27 March 2014

WILLIAM MORRIS AND THE RISE OF CRAFTING CULTURE

WALK OF FAME

BY: JAIME CLIFTON-ROSS

As icy winds and heavy snow fall continue to plague many parts of Canada (southern BC excluded!), promising signs of spring seem far away. To lift your spirits and to encourage a sense of optimism for the changing of the seasons, William Morris and his iconic floral patterns will be today’s subject! 

William Morris (1834-1896) is most notably associated with the Pre-Raphaelite Brotherhood and the English Arts and Crafts movement. While his claim to fame is more or less the result of his infamous textile and wallpaper designs and his decorative arts company, Morris & Co. (founded as Morris, Marshall, Faulkner & Co.), he was also an accomplished painter, printmaker, fine carpenter, writer, and active libertarian socialist. 


William Morris
http://www.vam.ac.uk/content/
articles/b/biography-of-william-morris/

Snakeshead, 1876
http://thetextileblog.blogspot.com/2010/09/william-morris-and-snakeshead.html

What makes Morris such a noteworthy historical figure, was his commitment to his craft. He believed that the masterful creation of art was not the result of genius, rather the talent and dedication of the artist. He taught himself the intricate craft of embroidery so that he could design elaborate floral patterns that he would eventually transform into tapestries. His social beliefs were heavily embedded in his art, as he envisioned a society that recognized artistic value and infused themselves within its production. He believed that artists should be involved with all aspects of the production of goods. He perceived society as disconnected from traditional arts and craftsmanship, which was the driving element of Medieval and Renaissance existence that he admired. 

Fruit Design, 1862
http://www.vam.ac.uk/content/articles/d/design-
fruit-wreath-wallpapers-william-morris/

As our society has progressed towards an industrial-centric existence, in which traditional skill and handcrafted goods have become a thing of the past, a new appreciation for the Arts and Crafts movement has been ignited. One piece of literature that I can’t help but think of, in regards to Morris and his view on society, is The Work of Art in the Age of Mechanical Reproduction, by German Marxist Walter BenjaminAfter studying this work, one may develop a better understanding of the resulting social anxieties surrounding mass production and reproduction of goods. The notion of “that which withers in the age of mechanical reproduction is the aura of the work of art” is an integral concept present in Benjaminian theory. His primary argument is that mass-produced objects lack the authenticity and ‘aura’ of handcrafted goods. Intangible cultural practices, most notably skill and tradition, are embodied within handmade objects. While Benjamin and Morris are the product of different generations and social circumstances, their ideals are very complementary. These are some initial conclusions that I have drawn, as my investigation on this subject is in its infancy.  

Tapestry of the Unicorn — Perhaps a source of inspiration for Morris
http://www.metmuseum.org/collections/search-the-collections/467642
http://www.pinterest.com/pin/27303141465474874/

In considering the ideas previously discussed through the lens of contemporary life, it is easy to find parallels. Crafting culture and the revival of traditional skill, for example, have become very popular as displayed by Etsy, Pinterest, and various crafting and lifestyle blogs (My personal favourites are Fint & Dejlig and The House that Lars Built). This infinite quest to establish and maintain a sense authenticity is a driving force in many Western cultures, for obvious reasons. This also calls attention to a need and desire to preserve various valuable practices of intangible heritage, but that’s a whole other discussion. 


Do you believe that crafting culture can help restore or develop authenticity in lifestyle? Can objects embody such a powerful force? Please share your thoughts. :-)

Check out the beautiful handcrafted knitwear by Emma Knight, a graduate of our program!

* Please note: Grove Art Online was the primary source of information. This is not a public web source. 

26 March 2014

WHAT’S HAPPENING WEDNESDAYS: EXHIBITION PROJECTS KICKOFF

Here is your first round of Exhibition Projects, folks! Get inspired!

This week events include a “who” entry that tells you which lovely second year MMSt students have worked on the project.

From Coast to Coast / D'un océan à l'autre: Le français au Canada
Where: Wilson Lounge, New College, 40 Willcocks St.
When: Now until April 3rd
Who: Robyn Bosnyak, Kaetlen Bursey, and Katharine Snider Mcnair
What: Canada is not only the second largest country in the world, it is also the country with the largest number of native French speakers after France. From coast to coast, French occupies a prominent place in the linguistic landscape of Canada, perpetuating a language whose North American origins are nearly four centuries old. We invite you to discover the dynamic history and different dialects of Canadian French that have shaped contemporary Francophone communities across Canada.

http://www.languagemuseum.ca/

The Shelley Peterson Student Art Exhibition
Where: UTAC, 15 King's College Circle
When: March 25th - April 12th
Who: Katie Funfgeld, Ellen Hlozan, Katherine Laite, Nicole Matityahu, and Kate Tyka
What: The Shelley Peterson Student Art Exhibition celebrates the work of undergraduate art students in the visual studies programs of the three University of Toronto campuses. The exhibition recognizes the achievements and excellence of these artists and demonstrates the importance of the visual studies programs in developing their work. The diversity of the artworks produced showcases the exceptional quality and breadth of artistic expression across the three campuses.


http://www.utac.utoronto.ca/future-exhibitions/315-the-shelley-peterson-student-art-exhibition

A Decade of Collecting: A Look into the Doris McCarthy Gallery Collection (Online Exhibit)
Where: http://www.utsc.utoronto.ca/~dmg/adoc/
When: April 1st
Who: Lyne Allain and Bronwen Green
What: In celebration of its tenth anniversary, the Doris McCarthy Gallery will provide highlights from its permanent collection via an online project. The featured selection of 50 significant works of art by a variety of artists will demonstrate the breadth of media and subject matter in the DMG’s collection.

https://www.facebook.com/events/729810900382921 

Huzza for Freedom! Opening Event
Where: Parliament Interpretive Centre, 265 Front St. E.
When: April 2nd, 6:30PM (Exhibit runs until September)
Who: Keely Bland, Oriana Duinker, Kristie Nairn, and Hilary Walker
What: Huzza for Freedom! will show a selection of American and British cartoons that reflect the political climate during the War of 1812. The interpretive themes explore how political cartoons were used for spreading news, ridiculing and dehumanizing the enemy, and critiquing internal politics. Interacting with these images was a way for individuals from both nations to exercise their democratic freedoms, as cartoonists and viewers. The tradition of graphic satire continues to this day, and contemporary cartoons reflect upon how modern Canadians commemorate the War of 1812.

https://www.facebook.com/events/224321314442378/ 

Science in Colour! Exploring a History of Scientific Instruments at the University of Toronto Opening Event
Where: Third Floor, Victoria College, 73 Queen's Park Crescent
When: April 4th, 7PM-9PM (Runs until February 2015)
Who: Cheryl Copson, Alex McClintock, Ariel Pomerance, and Sarah Silvestri
What: “Science in Colour” shines light on the history of scientific study pertaining to colour at the University of Toronto. This exhibition brings together equipment and research from multiple disciplines to show how University of Toronto researchers have studied colour and the way we perceive it. The exhibit also explores how colour has been used as a tool to better understand our universe and illuminate the invisible in our world.

https://www.facebook.com/events/732089686822253/

BONUS
Having trouble finding your way around? Check out this interactive map!

25 March 2014

INFORMATION IN FORMATION: BUILDING A PROFESSION iSCHOOL STUDENT CONFERENCE -

MARCH 21st-23rd 2014
The ways in which we understand information is changing. This year’s iSchool Student Conference, Information in Formation: Building a Profession sought to identify and discuss how we understand information—i.e. information as power, information as economics, or information as a service—while engaging with current information studies practices.

Many MMSt students successfully presented a variety of papers and projects. Below are a couple of photos that highlight the event.








TUESDAY NEWS DAY: NATIONAL SEPTEMBER 11 MEMORIAL MUSEUM

BY: BRITTNEY SPROULE

Happy Museum Week everyone!

While one of our Museum Week goals here at Musings is to try and highlight the important cultural contributions and cultural value of smaller, perhaps lesser known museums, I couldn't help but deviate slightly from that mission with a museum news story I felt was quite significant. Also, there's nothing us museum folk like more than to see the opening of a brand new museum in the headlines! As such, I give you this article from Time.com, announcing the May 21, 2014 opening of the National September 11 Memorial Museum in New York City, at the former site of the World Trade Center.

Outer facade of National September 11 Memorial Museum.
Inside you can see the two tridents made out of salvaged metal
from the World Trade Center towers.


To give you a sense of the Museum's intents and purposes, here is an excerpt from the 9/11 Memorial Museum's mission statement:

"The National September 11 Memorial Museum, opening  on May 21, 2014, will serve as the country’s principal institution for examining the implications of the events of 9/11, documenting the impact of those events and exploring the continuing significance of September 11, 2001."

I encourage you to check out the full mission statement here.

For a helpful intro to the Museum and the thought processes behind its construction as well as the representation of its subject matter (and the related challenges of such a task), check out this interview with the Museum's Director, Alice Greenwald:


One thing I find particularly interesting about Alice Greenwald is, according to the link attached to her name above, she used to be Associate Museum Director for Museum Programs for the United States Holocaust Memorial Museum in Washington, D.C. As such, I'd certainly be curious to know how her experiences working with the difficult knowledge exhibited by the Holocaust Memorial influenced her work at the 9/11 Memorial Museum. Or, how her experiences with these two Memorial Museums differ from each other -- I wonder how presenting difficult, emotionally charged information about an event like the Holocaust differs (or not) from presenting information about/commemorating 9/11?

Talk about heavy jobs.

Also, I wonder if it has been particularly challenging for 9/11 Memorial Museum curators thinking about how to frame the information/objects presented in the museum since 9/11 is a fairly "recent" event in terms of the greater historical picture. Many of those who the event directly affected (survivors, families of survivors, relief workers, etc.) are still very much alive and will likely be visiting the museum. How does one, as a curator, do justice to respectfully and truthfully representing an event like 9/11 for the people who were directly affected by 9/11 but also for the general public? As Greenwald says in her interview, how does one find balance between commemoration but also education in regards to subject matter such as this?

Exhibition gallery featuring one of the first fire trucks on the scene
after the WTC towers fell on 9/11.

Here's a behind the scenes tour of the interior of the Museum from 2013, lead by the Museum's President, Joe Daniels and Director Alice Greenwald.



I'm particularly fascinated by the 9/11 Memorial Museum space. While this footage is taken during construction of the Museum, the digitally created images of the finished interior show the inside as reminiscent of a construction zone --very industrial, a lot of exposed concrete and metal, ramps connecting different levels. This is likely intentional, to acknowledge the destruction of Ground Zero, the resulting chaos of the scene after the towers fell, and the resulting clean up process. Do you think this is an effective way of contributing to the overall experience of the 9/11 museum-- by utilizing space to evoke certain feelings, emotions, reactions?

Not only is the Museum located on the site of the former WTC towers, but it also incorporates a lot of the remnants/debris from the towers in both its artifact collection and within the very structure of the Museum building itself (along with other types of artifacts as well - like oral history accounts, photographs of victims, etc). Does incorporating these WTC building remnants right into the museum itself help (or not) create an even more touching, disturbing, or perhaps even awe-inspiring experience for visitors? If the Museum was located somwhere else in NYC, not directly on the WTC site, would it be just as impactful?

World Trade Center Cross, now located in the 9/11 Memorial Museum

I leave you now with a particularly controversial artifact, the World Trade Center Cross (above), a piece of debris from the WTC towers which happened to take on the shape of a cross. Perhaps somewhat unsurprisingly, many Americans saw this as a Christian symbol of God's presence and of the existence of hope in a tragic situation. Others, however, felt this view was exclusionary to non-Christians and that this piece should not be displayed at a national memorial site. Feel free to read about this particular piece here, as it raises some very interesting questions about representation in museums.

As always, we welcome you to share your thoughts and comments about anything discussed in this post or others!

24 March 2014

THE WHYTE MUSEUM

MUSEUM MONDAYS

BY ALEXANDRA JEFFERY

The Whyte Museum sign in Banff, Alberta (source)

This week is Museum Week! Well, every week is museum week for us, but whatever. Many museums are hosting special events or are reaching out on social media. For Museum Monday I thought it might be nice to highlight a Canadian museum that is perhaps less well known than other larger Canadian institutions.

The Whyte Museum in Banff, Alberta (source)

I've chosen to show you the Whyte Museum of the Canadian Rockies. I suspect quite a few of you will know it because Banff is such a well known city. It's one of my favorite museums and it deals not only with history in the Rockies but also the cultural life of the mountains and the art that is inspired by it. The museum's mission statement reads:

"The Whyte Museum of the Canadian Rockies welcomes those who are drawn to the power and inspiration of these mountains. We are the gateway for experiencing and enjoying its art, culture and history in order to inspire and cultivate knowledge and the exchange of ideas."

Banff Avenue looking North, 1887-1888 (source)

Now, I should explain my love for the Whyte Museum by emphasizing my love for the Rockies; the mountains are my favorite place to be and I think the environment fosters a culture that is slightly different than anywhere else. The Whyte Museum, perhaps quite obviously so, is the institution it is  because of the place it grew out of, the collections it holds and the space in which it currently resides.

Group of eight Swiss Guides in rock quarry, 1900-192- (source)

My favorite section of the exhibition space is the one on Swiss alpine guides (I can't recall if this was part of the permanent collection or not). When the Canadian Pacific Railway decided to expand tourism in Western Canada, and the Rocky mountains specifically, they landed on the idea of mountaineering. Mountaineering had become extremely popular in Europe since the mid-19th century. This provided the federal government with a huge possible source of tourist income.

Following a fatal accident in 1896 there was a realization that professional experience was required if mountaineering was to be successful. Because there weren't any individuals in Canada who were experienced enough, Swiss alpine guides were brought in. The first was Peter Sarbach, hired by the American Appalachian Mountain Club. His successes were noted by the CPR and they hired Christian Haesler Sr. and Eduard Feuz Sr. in 1899. There are many photographs of guides in the Whyte Museum's collection of the two, and many of Haesler and Feuz's sons. You can search the photograph collection, though there are not individual photograph pages and the information is limited. If you are interested in this topic, The Golden Age: The Story of Swiss Mountain Guides in Canada is quite interesting, if brief.

Climbers resting, possibly Edward Feuz and Rudolph Aemmer circa, 1903-1942 (source)

I have heard the museum's archival holdings are pretty impressive. A classmate of mine at the University of Alberta conducted quite a bit of research about the CPR and tourism in Western Canada there. While some of the photographs in the collection have been digitized, the archives have not, so an in person visit is necessary for research.

Canadian Pacific Railroad Hotel and Mount Stephen, in Field, British Columbia circa 1908 (source)

Some of their current and upcoming exhibitions look really interesting, like Fury: Portraits of a Turbulent World. This is an exhibition of Stephen Hutchings' work, which is "a contemporary reflection on landscape painting and a metaphoric connection to the hostilities and turbulence of society. As the frequency of human violence and nature’s super-storms increase, our awe and fear at their unpredictability attunes us to our own vulnerability."

Through the Lens is an interesting collaboration between the museum and students from Banff Community High School, Canmore Collegiate High School and Morley Community School. The project is a four-month extracurricular photography program for students and has been going on for 17 years. The idea is to allow students to explore photography and the Rockies.

The museum holds such an interesting collection, at least to me, and they have the opportunity to express some interesting views about life in the Rocky mountains. I'll leave you now and browse the photography collection for another couple of hours while I avoid the mountain of homework (get it, get it) that awaits my attention. I should note that the majority of the photographs in this post were sourced from the Whyte Museum's collection.

Early mountaineers circa 1900-1920 (source)

23 March 2014

AFRICAN-CANADIAN HISTORY: THE FIRST BAPTIST CHURCH IN CHATHAM

The First Baptist Church in Chatham, Ontario connection to American Civil War

BY: BLAIR NEWBY

There is a small church in Chatham, Ontario that has a very important history. It is, however a history that is often not shared in Canada. Before I continue, let me ask all of the readers, have you heard of John Brown or the Raid on Harpers Ferry? If the answer is no, know that you are not alone. Many people recognize the name, but cannot identify exactly why he is important to the annals of time.
 John Brown, the infamous American abolitionist arrived in Chatham, Canada West on April 30, 1858. The purpose of his trip was to hold a convention. Brown chose Chatham due its large affluent Black population and because of its proximity to other settlements. (Buxton and Dawn) The intention of the convention was to write a new constitution for an independent settlement for free slaves established under the United States government. The settlement, however, would be without the sovereignty of the compact. According to Brown, It would be similar to the Nations of Indians and Mormons living in the United States.

John Brown
http://www.civilwartraveler.com/150/JohnBrownRaid.html

 In attendance at the convention was his son Owen, some of his Kansas followers and about sixty black men. The first convention was held at the BME Church in Chatham; however, once Rev, Toyer realized the purpose of the convention and Brown intentions, he refused Brown further access. Therefore, the second meeting was held down the street in the First Baptist Church. It was during this meeting that Brown formalized his plans to attack an arsenal in Harpers Ferry, Virginia, arm the slaves and lead a slave uprising in order to establish his new settlement. Only one gentleman from Chatham, Osborne Perry Anderson, participated in the raid. On October 16, 1859, Brown and his men attacked the arsenal. After holding the arsenal for two days, Brown and his men were defeated, and several men perished during the fight including two of Brown’s sons. Brown himself was captured and put on trial for treason against the U.S. government. He was found guilty and sentenced to death. Brown was executed on December 2, 1859. Anderson, however, survived the raid and returned to Chatham and wrote a book detailing his experience. Browns raid would is regarded as one of the impetuses for the American Civil War.

First Baptist Church, Chatham, Ontario.

Short of visiting Harpers Ferry, West Virginia, I would suggest to anyone who is interested in learning more about both John Brown and the raid on Harpers Ferry to visit the First Baptist Church. Tours of the First Baptist Church are conducted by members of the First Baptist Church Historical Society. Their enthusiasm for the history shines through with each tour, especially when pointing out the table that John Brown sat at during the convention. To visit the Church, one has to book a tour in advance with the society.

The Raid on Harpers Ferry
http://johnbatchelorshow.com/podcasts/2013/07/07/author-2

21 March 2014

OBJECT(S) OF THE WEEK: GESAMTKUNSTWERK

BY KATHERINE HANNEMANN

There is some singular/plural confusion happening on the Object of the Week column this week. Today’s feature, the Gesamtkunstwerk, is in fact a singular noun: a German word which could be translated as a “total work of art.” To achieve a “total work of art,” however, the work requires that all of its components -- both objects and spaces (at least in its physical form, for the purpose of this object-focused column) -- function together in harmony. This is where the plural becomes integral to the singular: without the balance of its multiple attributes, a Gesamtkunstwerk could never be.

To spare you further ruminations on grammar and German vocabulary, let’s get to the object(s) at hand. Though the term Gesamtkunstwerk could apply to various forms of art, typically it is associated with a style of architecture in which the architect plans not only the structure of a building, but also the components that make it whole: including the furnishings, the surrounding area, or the interior design.

Ron Thom & Massey Hall. Source: the National Post

I have been thinking about the Gesamtkunstwerk ever since I visited the exhibition Midcentury & Still Modern: Ron Thom and the Allied Arts, currently on view at the Gardiner Museum. It presents the life and work of Ron Thom, heralded as “one of Canada’s greatest architects.” Thom’s designs featured in the exhibition -- Massey College, Trent University, and several houses on Canada's west coast -- are exceptional examples of Gesamtkunstwerk. In Massey College at the University of Toronto, Thom’s modern organic style shines through in the ordered yet natural lines and patterns composing the interior and exterior of the building. Yet these architectural elements are not complete without the accessories and furnishings that Thom designed as well as commissioned for the hall: for example, John Reeve’s hand-crafted pottery such as vases and bowls, which are also on view at the Gardiner. In Massey College, the whole is arguably greater than the sum of its parts: its “seamless integration of exterior and interior design, including the rich detailing of its custom furnishings and fittings” is one of the reasons why it was given the Royal Architectural Institute’s Prix du XXe siècle in 2013.

Lantern for Massey Hall. Source: Azure


After seeing the Ron Thom exhibition, I was so excited about the concept of the Gesamtkunstwerk that I immediately headed over the ROM next door to see my most favourite objects at the ROM, Frank Lloyd Wright’s oak chairs and side table designed for the Imperial Hotel, Tokyo, between 1916 and 1922. (Like many iSchool students, I often find myself oddly immune to museum fatigue!) Similar to Massey College, the former Imperial Hotel is another magnificent example of a Gesamtkunstwerk. Everything housed inside the hotel contributed to the effect of the detailed geometric patterns and exquisite craftsmanship of the building itself. While Frank Lloyd Wright’s version of the Imperial Hotel no longer exists, fortunately you can still view a small glimpse of its details in the ROM’s permanent collection.

Frank Lloyd Wright's oak chair & side table. Source: ROM

As I examined these examples of Gesamtkunstwerk, I couldn’t help but compare the work of these architects to the concept of the museum exhibition. While each individual artifact in a museum has richness, detail, and a history of its own, its place in an exhibition contributes to the exhibition’s overall narrative. Like Ron Thom or Frank Lloyd Wright did when they crafted their architectural Gesamtkunstwerke, curators (and their collaborators) must consider how the elements of a space fit within the message of the exhibition: including (but certainly not limited to) artifacts, text panels, object labels, and the layout of the space. In many ways, curators are like architects: in constructing spaces designed to be user-friendly and comfortable yet challenging and innovative, both professions demand enormous amounts of collaboration, creativity, and lots of time. The museum exhibition: now there’s a Gesamtkunstwerk I’d want to inhabit!


If it wasn’t obvious from the post, I would encourage you to “run, don't walk" to Ron Thom and the Allied Arts at the Gardiner. And if you are interested in the work of Frank Lloyd Wright and his contemporaries, check out the upcoming exhibition at the ROM, Around 1914: Design in a New Age. I’ll be lining up for that one right around the March 29 opening -- see you there!