Showing posts with label Museum of London. Show all posts
Showing posts with label Museum of London. Show all posts

24 March 2021

SUSTAINABILITY IN 18TH CENTURY STYLE: REMAKING AND REUSING GARMENTS

 Sew What | Natalie Scola 


Sustainability in fashion has grown as people become more aware of the products they buy and consume. There is a huge interest in thrifting and upcycling clothes in an effort to reduce the environmental impact of the fashion industry. This seems like a new, green movement but the remaking of older clothes and reusing textiles is a centuries-old concept.

Extant garments (original garments that are still in existence in museums or private collections) are interesting because they reveal so much about the life of the object itself. Clothes are fascinating items to study as they hold a personal, intimate connection across time and place. We all wear clothes – styles change but clothing still holds thaziz  e same functions.

Clothing tells us how people lived their lives. They are a visual and physical marker of time periods, the wearer’s status and even represent important events in people’s lives. There is a prevailing idea that the wealthy wore an outfit only once. Scholarship and analysis of extant garments has proved this false. Clothes have been made and remade for centuries. Extant garments are rare partially because of the fragility and decay of textiles over time but also because they were continually remade into other clothes or items. Diaries and account books of women living in the 17th and 18th centuries show that women were concerned with cost, usefulness and aesthetics when making purchases. Studying how clothing was altered provides contextualization and gives life to an otherwise static object.
 
This dress (robe a la anglais) dates to the 1760s. However the large silk pattern is earlier, from the 1740s. The MFA Boston lists the provenance as being originally worn as a wedding dress in 1740. The dress was remade and worn by the original owner's daughter in 1760. Source

While it is generally understood that museums want the most pristine, undamaged objects for their collections, there is a great value placed on altered garments because it shows how construction techniques changed, how fashions evolved and how people used clothes. While remaking and reusing of clothes and textiles probably existed since people starting wearing them, this article focuses on garments from the 18th century. The 18th century saw a massive growth in consumer culture, with new imported materials and advancements in industry. Styles also changed a great deal over the century, notably with the shift towards the Regency style at the end of the 1700s and the rise of new materials for clothing. Because of these factors, there are many examples of extant garments that show evidence of alteration.

One of the main reasons why people remade garments was changing clothing styles. During the first half of the 18th century, women wore dramatic, wide gowns, which gradually narrowed by the 1770s and 1780s. Aside from fashion, people’s bodies went through natural changes, such as growth, pregnancy or weight. The large second-hand trade market meant that clothes needed to be altered to fit a new wearer. Clothes were remade also as a function of economy. The material purchased for clothes (cloth, metal, lace etc.) was often more expensive than the labour needed to make them. It made sense to remake clothes to get the maximum use out of costly textiles and trimmings. This allowed people to keep current fashions without having to purchase new materials each time.

How is it possible to tell that an extant garment is remade? It can be difficult because the level of craftsmanship in the alterations is so fine that it is hard to distinguish between the original and altered construction. Telltale signs of altering include: small holes left behind where fabric was unpicked, such as along the sleeve cuffs or the waist. Another clue are pleats that were taken out but retain their original crease.

The fabric itself provides a visual clue as to the age of the garment. Silk was an extremely popular fabric throughout the 18th century. Silk patterns changed over the course of the century. Large, abstract prints were popular in the earlier decades and more rigid, striped designs in the latter part. Some garments are made of silk that dates to earlier decades but the style and construction of the piece itself is much later; the clothes would have been remade in a newer, fashionable style while being economical in reusing an older piece. 

The large decorative pattern on this silk indicates a weaving date of the 1730s. The dress was remade in the 1770s. Source.

Some extant garments from the 19th century are also made from older, 18th century clothes. With the shift to neoclassical styles at the end of the 1700s, lighter fabrics, like muslin and cotton, were used; they evoked the specific ancient aesthetic of the period and silk was no longer as fashionable. The introduction of cotton to the British market in the 1780s also led to the decline in the silk market. By the 1820s and 30s, styles had changed again and silk was back in fashion. Contemporary silks were not as well made as older their older counterparts and could not hold up to the desired construction. The large sleeves and finely pleated skirts could be achieved with the stiffer fabrics from the 18th century.

This dress shows the fashionable style of the late 1820s with a wide neckline and puffy sleeves. The neckline featured deep, stiff pleats. The fabric of this dress was woven between 1770 and 1780. Source.

Visible alterations like patches and hemming are indicators that clothes were remade. Patching can be seen on the inside of garments, particularly bodices. Some dressmakers and tailors tried to match the original lining with a similar fabric but others used different fabrics. On visible outside areas that were widened, such as around the torso or at the skirt waist, similarly patterned fabric to the original was used; although the patterns were not identical, patching would not be noticed unless it was examined close up. The materials used in alterations are also indicative of when the garment was changed. 19th century alterations can be noted by the use of cotton thread which was introduced in the 1800s. Machine stitching and manufactured lace also point to 19th century alterations, as these would have been done by hand prior to the 1800s. 

Evidence of alterations are often minute and hard to see without high resolution photographs or in-person examinations. Museums also rarely show the interior of garments. This jacket in the collection of the MET shows careful piecing of the lining. The reusing of scraps demonstrates how fabric was used and nothing was wasted as clothes were reused. Source.

 With the rise of consumer culture, fashion became central to self-image. Altering clothes to remain fashionable was a smart economic move, ensuring that you could be dressed in the latest style for less money. The 18th century saw huge shifts in fashion as new materials became available and reflected economic and political changes. By the 1730s, the sack-back gown (robe à la française, or sacque) had become a popular style, replacing the older mantua gown. The sack-back gown featured a fitted, conical bodice with long pleats that fell from the shoulders. Square hoops or panniers were worn under the skirt to support the fabric and create a wide silhouette. As styles changed throughout the mid-1700s, the silhouette became less wide and the fullness moved to the back of the body. Close-bodied gowns (robe à l'anglaise) became fashionable by the 1770s. These gowns had less width at the sides and had fitted back pleats. Many examples of altered gowns are from this period, reflecting the change in fashion over a short period of time. By the end of the 18th century, the French Revolution ushered in an entirely new era inspired by Ancient Greece and Rome, shifting the style away from structured gowns. 

The chintz fabric of this gown was woven in the 1740s but the dress dates from the 1780s. The dress is a close-bodied gown (robe à l'anglaise) and has a fitted back with no flowing pleats as was the style later in the century. It may have been remade from an earlier sack gown. Source.

Changing fashion was not the only driving force behind altering clothes. A person’s body changes in many ways and clothes need to reflect that. As a person gained or lost weight, their clothes could be let out or taken in to fit their body. Pregnancy was also a consideration as a woman’s body would change shape for nine months! There was no maternity wear as we have today (although a rare maternity set does exist in the collection of Colonial Williamsburg) so clothes needed to be designed for a long-term, continual change. Dresses could be let out at the waist or have ties loosened in the back to allow for an expanding belly. These garments could then be taken in and altered after the pregnancy; in this way, a woman remained fashionable throughout her pregnancy and beyond.

Children’s clothes also followed the practical need for alterations as they grew: it was more economical to have clothes that grew with a child than to continually make new clothes. Adult clothes could also be altered down to fit smaller children – there were no “children’s clothes” as children wore miniature versions of adult clothes. In other instances, entirely different garments were constructed from the original. Some of these follow a logical process based on the design of the item. Short jackets like caracos or casaquins could be made by shortening a longer dress. Others were completely different, like making gloves from stockings, or shoes from a jacket! Fabric household items were repurposed as well. Quilted fabrics were commonly reused as they were sturdy and warm. Some quilted petticoats found second lives as bedcovers while original quilts became petticoats

The deep hem on this girl's dress from 1771-1780 may indicate extra fabric for future alterations as the child grows. Source

The piecing of fabric on the skirt (same garment of above) shows evidence of alteration, possibly to accommodate growth. Source.

The thriving trade in second-hand clothes also necessitated clothes being remade: whether they were given to a friend or a maid or sold to a shop, the new owners of these garments needed them altered to fit their body. Once clothes were worn down, they became rags or other useful scraps. Metal trimmings or threads were stripped from fabrics and melted down for reuse. Fabric rags ended their lives in mills to be made into paper for a growing literate society.

The reuse and remaking of clothes continued throughout the 19th century and were widely adopted for fancy dress balls. This marked the transition of the garment from clothing to costume. Fancy dress balls were a common entertainment throughout the 19th century. At fancy dress balls, people would dress in a variety of themes, including as mythological, allegorical and natural subjects. Historical themes were very popular as people could look into their attics and closets to find old clothes to repurpose. The extremely wealthy often had their fancy dress costumes made from scratch by dressmakers or couturiers – but that’s a whole other article! Older clothing could be altered to fit new wearers for fancy dress balls but also needed to be altered to align with contemporary styles. For example, the style throughout the majority of the 18th century was a flat, conical torso which was created by wearing stays. When corsets became the dominant undergarment, they produced a different shape of the body with a full bust and hips. The garments would need to be altered to accommodate this difference in support and structure.
 
Here an 18th century men's waistcoat has been altered to become a 19th century woman's fancy dress bodice. Darts were added to the front to shape the waistcoat to create a curved silhouette and the back features boning. The sleeves are a 19th century addition. Source.

This photograph shows Mrs. Louis de Lotbinière Harwood in historical dress when she attended a fancy dress ball at the Chateau de Ramezay (Montreal) in 1898. Her outfit is not a remake of an earlier garment. The dress shows elements of 18th century costume but the silhouette is distinctly late 1890s, especially the cut of the bodice which is very curved. Source

Aside from fancy dress events, fabrics and clothing from other cultures were made into clothing which reflected the European interest in non-Western cultures. In the early 1800s, Kashmir shawls became fashionable wear after Empress Josephine of France popularized it as a luxury symbol. They were not just used as shawls but the fabric was made into dresses. The light weight fabric lent itself well to the neoclassical style of fashion and the teardrop motif of the pattern, called buta, was visually interesting and appealed to expensive tastes. These shawls originated in the Kashmir region and were primarily worn by men. In Europe, the shawls were brought back by European officials who gave them as gifts to their wives. Several paintings exist showing upper-class women wearing dresses made from Kashmir shawls. They became ingrained in European society as indicators of class and wealth and were seen as women’s items, given to a woman upon her marriage. The shawls were removed from their original meaning, use, and cultural context and were adapted to suit Orientalist tastes in Europe. The popularity of the shawls, particularly for their patterns, led to the rise of imitation weavers in Europe. The Paisley design, copied from the buta, derives its name from the weaving town of Paisley in Scotland, where imitation Kashmir shawls were mass-produced. 

An 1812 fashion plate shows a dress made from a Kashmir shawl. Source

Empress Josephine wearing a dress made from a Kashmir shawl. She is wearing another shawl wrapped around her body. Antoine-Jean Gros, 1808. Source.

Like the Kashmir shawls, the European interest in the East led to a rise in Japonism throughout the 19th century. Japanese patterns and aesthetics were adapted for Western dress. Contemporary paintings and extant garments reflect this interest as clothes were made from kimono fabric. Some kimonos were even taken apart and made into entirely new clothes, mainly women’s dresses.

The gown on this 1870s bustle dress was made from a kimono. Source.

Altered and remade garments are important parts of museum collections as they provide so many clues about the lifecycle of an object and provide a glimpse into consumer culture of the 18th century. Extending the life of garments by reuse and alteration exists into the modern day. Wedding dresses, baptismal gowns, prom dresses and university jackets are all common items that are passed down as heirlooms and used by new generations. These reuses add another chapter of history to the story of the garment.

I am extremely grateful to Dr. Carolyn Dowdell for sharing her dissertation and bibliography with me. Dr. Dowdell is a dress historian whose work focuses on the remaking of historical garments. I will be interviewing her for this column next month, discussing dress history and historical costuming. You can see her work on her blog and Instagram.

10 July 2020

ORAL HISTORY IN MUSEUMS: ADVANTAGES AND CHALLENGES

Musings Abroad | Chloé Houde

Have you ever been to a museum exhibition that featured oral histories? How were they presented?  Did you pause to listen to or read them? Did you find them compelling?

Oral history and storytelling have been present in museums for several decades, and are utilized around the world as a way to collect and share personal and life stories of individuals and communities. However, oral history is an interdisciplinary field in its own right, and I wanted to outline the basics of oral history and its uses in museums. Not only is oral history in itself a valuable methodology for museums, but the concepts and values at the core of oral history are applicable to other museum practices, especially now that museums are increasingly focusing on fostering and maintaining relationships with different communities. Indeed, oral history is a democratizing practice that aims to share authority between researchers and participants. It can be used to bridge gaps between communities and museums, give space to historically-silenced voices, and integrate people’s stories in exhibitions and collections. This kind of practice, when done correctly, opens up museums to various audiences in meaningful ways that can have lasting impacts.

The Museu da Pessoa in Brazil is a "virtual and collaborative museum of life stories" | Source


Histories and traditions have been transmitted orally for most of human history, but the field was formalized and institutionalized between the 1940s and 1970s. The Oral History Association in the United States was founded in 1967, the Oral History Society in the United Kingdom was formed in 1973, and the Canadian Oral History Association was started in 1974. Nowadays, organizations worldwide, such as universities, archives, museums, libraries, arts and heritage organizations, and associations, do significant oral history work.

Oral history, at its basis, is about recording the memories and lived experiences of individuals through verbal shared exchanges, most often through interviews. Oral history has been used for research, community-building, historical preservation, truth and reconciliation, storytelling, and many more purposes. This allows historical accounts from ordinary people to enter official historical narratives (a form of “history from the bottom up”) and challenge dominant narratives, which is why oral history is well-suited to uplifting the stories of peoples and communities who have been marginalized and oppressed. Oral history is not about learning facts from personal stories; it’s about valuing memory, personal narratives, emotions, and lived experiences, and about dispelling the myth that written accounts are more important than oral accounts.

The Museum of London holds a large oral history collection | Source

Oral history is not only about making history accessible to the public, but involving the public in its creation and diffusion. One of the main tenets of oral history is the concept of sharing authority. Involving interview partners and developing projects alongside them in a process of collaboration is a commitment to moving away from learning about certain groups, to “knowing with” them. It’s important to remember that people are the experts of their own stories, and different kinds of expertise come together in oral history projects.

Active listening is also part of the process of oral history interviewing; asking open-ended questions, being flexible, letting interviewees lead their narratives, and accepting silences and reticence. Being self-reflexive every step of the way and thinking of one's positionality in relation to participants is also crucial.

Ethics are another huge facet of oral history; informed consent, mitigation of harm, and right of withdrawal are vital when working with community members, especially when recounting stories of trauma, oppression, violence, displacement, genocide, etc., that can be difficult to relive.

Oral history projects must also be non-extractive. Fostering and maintaining relationships with project partners and participants is one facet of this, but communities and individuals also need to get something out of a project. Museums can have a powerful role in this aspect, where people get to see themselves in historical narratives, have their stories valued and preserved for future generations, and it can have the effect of “mak[ing] big history personal.”

The State Library of Western Australia holds a collection of oral histories from Aboriginal people | Source

However, there are challenges with oral history that can’t be forgotten, as these can arise in museums. As important as it is to collect oral histories, it is even more important to share them and bring them to the public in meaningful ways. Collecting and sharing oral histories brings about many questions to address, such as: who gets to interpret stories? How can they be shared in engaging, compelling, and dynamic ways? How can we rightfully represent accounts by not relying on "juicy" quotes? What is lost when transcribing interviews? Should oral history be used to complement the narrative of an exhibition or challenge it? What forms should video and audio preservation take for long-term collecting of interviews? Who owns the rights and permissions to an oral history interview, and what are the limits around its uses?

The Canadian Museum of Immigration at Pier 21 records stories of immigration to Canada | Source

Even with these challenges, oral history is a powerful methodology with its own history, ethics, and theory, which has relevant potential in museums. Not only is oral history interviewing and collecting an enriching endeavour for museums and communities, the values and concepts at the core of this field can also be applied to all kinds of museum projects, exhibitions, and programming. Democratizing museum institutions by bringing in outside perspectives, fostering long-lasting and beneficial relationships with community members, and allowing people to not only see their stories preserved and shared, but also allowing visitors to connect with museums on a deeper level, are all part of the positive impact that oral history has on museums.

4 October 2016

AUGMENTING THE MUSEUM: 2 AUGMENTED REALITY APPS

TECHNOLOGY TUESDAYS

BY: NATANIA SHERMAN


A view through Museum of London's Street Museum App (Source)
Happy Tuesday! Like most museum frequenters, I often wish that the objects in museums could come to life. Wouldn't it be nice to actually experience what it felt like to live in the past? Well today's article is all about Augmented Reality (AR) and will highlight a few museum apps that use this technology to enhance their artifacts, interpretation and even the cities they live in to help give visitors a view of the past.


1. The Museum of London's Street Museum App is a mobile phone application that uses GPS technology and augmented reality to overlay historical photographs of London over views of the city in real time. The application includes a map highlighting sites that feature augmented reality, so that users can take a tour through London's past and experience all of the sites, usually tourist destinations, that are tagged with historic photographs. Additionally while many users may delight in the juxtaposition of past and present, those with an interest in the history have access to information about the photograph's context and the history of the tagged site. This groundbreaking mobile app has resulted in some amazing images of London and is notable in that it extends the Museum of London's interpretation beyond it's walls and into the city itself.


2. The Royal Ontario Museum's (ROM's) Ultimate Dinosaurs: Giants of Gondwana exhibition was one of the museum's more well-known forays into the field of AR. In this case, the technology was used not to bring a city to life rather to help visitors experience dinosaurs as they were when the Earth had only two continents. In the Ultimate Dinosaurs exhibition from 2012, iPads supplied by the museum allowed visitors to bring the terrifying Giganotosaurus to life by overlaying a rendering of what the gigantic dino would have looked like while alive over the skeleton in the exhibition. As well, there were information hotspots scattered throughout the exhibition to add more layers of information.

I hope this article sheds some light on just a few of the exciting possibilities of augmented reality.