Showing posts with label The National Museum of Women in the Arts. Show all posts
Showing posts with label The National Museum of Women in the Arts. Show all posts

29 March 2019

THE LAST ONE FOR THE LADIES (WITH A REDUCED PRICE TAG)

She’s My Muse | Kathleen Lew


Laurie Simmons, detail of Kaleidoscope House, 2001. Source.

It’s fitting that my final She’s My Muse article after nearly two years of writing under this column happens in the final days of Women’s History Month. As I stated (quite loudly) last year, March is almost over, but sexism and oppression remain in the art world, museums, and beyond. As my Museum Studies degree comes to an end, I can’t help but take a moment to be self-reflective. But in true She’s My Muse fashion, I will follow it quickly with a connection to current museum news and calls to action.

This column has been a place to grapple with how gender and feminism interact with museums, and how these spaces of power can be—and are currently being—transformed. She’s My Muse has not been an easy column to write; however, the moments of heartbreak and anger have been accompanied with learning and inspiration (and a healthy amount of self-doubt sprinkled in between). Together, we saw the rise of #MeToo and reflected on the memory (and re-memory) of prolific artists. I had the privilege of speaking with institutions that are advocating for marginalized creators and was continually inspired by the women in my class, in Toronto, and in the wider museum sector.

Finally, I set out to find muses and give other women a platform to share their own. I’d like to present you with a final one:

This post’s muse will look at the events surrounding photographer Laurie Simmons’ retrospective exhibition at the Museum of Contemporary Art in Chicago (MCA). Big Camera/Little Camera was curated by Andrea Karnes at the Modern Art Museum of Fort Worth. Chicago is the second stop of the travelling exhibition and MCA Director Madeleine Grynsztejn added an exciting twist.



The MCA has introduced a new tier of discounted admission. Anyone who believes they have been negatively affected by the gender pay gap can pay $12 admission rather than the full $15 price (from February 24 to May 5). This approximately 81% difference represents the 81 cents women make to every male dollar (source). The new admission price supports Simmons’ practice, which challenges gendered archetypes and disturbs the ‘American Dream’ through photography. Her constructed scenes use models, dolls, and props to challenge understandings of femininity.

Source.

Lack of representation, the pay gap, and its affects on artists and museum professionals is something the National Museum of Women in the Arts (NMWA) draws attention to year-round, with added social media campaigns in March. The NMWA’s #5WomenArtists campaign blasts these numbers across online platforms to draw attention to the sexism present in institutions. For example, out of a 2018 study of 820,000 exhibitions across public and commercial sectors, only one third were by women artists. When looking at museum professionals, women are still underrepresented in leadership positions, and the director positions they do hold are at museums with smaller budgets. The top three museums in the world (British Museum, Louvre, Metropolitan Museum of Art) have never had women directors.


Source.

MCA’s recent dedication to women in the arts is a positive step, especially with the MCA’s 2018 exhibition What Remains to Be Seen, which looked at Howardena Pindell and studied demographics of women artists in New York museums. However, these efforts are not without their limitations. Most notably, a single admission discount does not account for the even wider pay gap for women of colour. An admission price difference is a strong (temporary) statement, but this should not be without looking into further action that accounts for intersectionality.

We also need to consider how these initiatives can be implemented in local contexts, such as supporting Canadian women in the arts. The recently closed Mickalene Thomas: Femme Noires was a beautiful exhibition at the Art Gallery of Ontario (AGO). Through monumental collages, Thomas’ work highlights the intersections between gender, race, and sexuality. She puts Black women at the forefront of her practice and critiques erasure in Western art history. However, Femme Noires is among only one other solo exhibition by a Black woman artist at the AGO, neither of which have been Canadian.

While the MCA is a leading example of what we have accomplished, there is always more to do to improve our structures and institutions. Change goes beyond the confines of this column, but I will be forever grateful for this tiny corner of the internet that has given me a place to discover powerful, intelligent, and dedicated women.

26 March 2018

#5WOMENARTISTS...AND THEN WHAT?

SHE’S MY MUSE

BY: KATHLEEN LEW

As Women’s History Month comes to an end, it is important to remember the feminist art collective Guerilla Girls’ iconic 1990 Pop Quiz:

“If February is Black History Month and March is Women’s History Month what happens the rest of the year?”

“Discrimination.”


March is almost over, but sexism and oppression remain in the art world, museums, and beyond.

Source.
This is the 3rd year of the National Museum of Women in the Arts’ (NMWA) social media campaign #5WomenArtists. During Women's History Month, the campaign asks people to name 5 women artists. It’s more challenging than you think—try it (bonus points if your list only includes living artists). The hashtag also encourages museums to highlight women artists in their collections. The NMWA strives for equal gender representation in the art world. #5WomenArtists elicits shock, creates greater engagement with women's art, and starts valuable discussion about gender parity in the arts.

Source.
This year, the campaign emphasizes women artists of colour with #5WomenArtists of colour. The exercise becomes increasingly powerful when race is added to the equation.

The questions are endless—Can you name five Black women artists? Five Indigenous women artists? Five Asian women artists?

#5WomenArtists of colour encourages participants to explore the importance of intersectionality in feminism and why certain gaps of knowledge exist.

What is a “woman artist” anyway?

Yes, some artists identify as women, among many other things. “Woman” is a category made up of a diverse group of individuals who act within intersections of race, sexuality, class, age, ability, etc. By limiting artists to the title of “woman artist”, we risk further marginalizing an entire group of creators based on their gender.

#5WomenArtists is an important first step (or tweet), but it is far from the last. Campaigns like #5WomenArtists need to lead to concrete institutional and systemic change—in our textbooks, in our museums, and in our understandings of art. As Linda Nochlin teaches us, male-dominated narratives are institutionally reinforced through museums, the art market, and education, building an environment that fundamentally disadvantages women.

Source.

Fighting for greater representation of women artists is important and inspiring, but how can we address what left them out in the first place? We must push our celebrations and criticisms to both incorporate and move beyond womanhood. Engaging with intersectional feminism in museums is crucial. It means unlearning sexism, teaching anti-oppression, and holding ourselves and others accountable.

A museum can tweet about the women artists in their collection, but where is the explanation of why  gender disparities continue to exist on gallery walls? #FiveWomenArtists raises awareness for all the incredible women creators of past, present, and future. That future needs to include addressing institutional weaknesses, bringing the hashtag into concrete action and sustainable change.


Can you name #5WomenArtists? Today we’re marking day one of #WomensHistoryMonth by handing over to Katy Hessel of @thegreatwomenartists to share her favourite five from Tate’s collection. ⠀⠀⠀⠀⠀⠀⠀ '2017's #TurnerPrize winner, and the first artist ever to win the prize over the age of 50, Lubaina Himid found fame championing the British Black Arts Movement of the 1980s. Zanzibar-born and Preston-based, Himid's work (which comes in woodcuts, ceramics, paintings and more) challenges stereotypical depictions of black figures in art history. The above painting from 1991 shows two women covered with a map of the past in search of new robes and a new direction. As Lubaina is the poster woman for contemporary art right now, it seems to be going in a very good direction.’ - Katy ⠀⠀⠀⠀⠀⠀⠀ Keep posted for Katy’s #5WomenArtists today and let us know who’d be amongst your #5WomenArtists. ⠀⠀⠀⠀⠀⠀⠀ Lubaina Himid, Ankledeep 1991, Tate collection
A post shared by Tate (@tate) on


NMWA’s use of social media has spread the reality of gender inequality across the internet in a creative and effective way. This month’s emphasis on race is an extremely valuable addition. But how can we end the discrimination that is occurring the rest of the year?

Yes to #FiveWomenArtists. Even more yes to #FiveWomenArtists of colour. But then what?

Source.

2 October 2017

UNPACKING THE MUSE AND EMBRACING THE BAGGAGE

SHE'S MY MUSE

BY: KATHLEEN LEW

Let’s start from the ground up.

Inheriting this column to write about museums publicly from a feminist perspective is exhilarating and terrifying. I’m unbelievably excited about “She’s My Muse,” as a museum goer, grad student, art-lover, feminist, Taurus—but I wanted to get to the bottom of what it really means to be a muse. Throughout my time at Musings, I aim to explore not only what “muse” means for me, but for women (all that category can possibly encompass + more), for intersectional feminists, and for museums.

Source.

Throwing it back to the very beginning, the Muses were the nine Greek goddesses who headed the arts. The ancient Greeks built shrines to the Muses to inspire transformations of thought and creativity. Guess what? These shrines were called museums. Lois Silverman writes about these mouseions in her book, The Social Work of Museums. She describes them as community spaces that fostered social change and honoured both conversation and reflection. Despite these women being mythical, and the museums themselves likely male-dominated, the idea of the word "museum" being attached to powerful female figures is a mighty nice thought.

The word "muse" later came to represent someone’s creative spirit, or a real person that an artist found inspiring. Muses as objects of inspiration brought real women into the art world, despite artists’ continuous attempts to keep them on the canvas. For the Romantic genius, muses provided comfort and creativity while they separated themselves from the rest of the world, tormented by the burden of their talent (*sigh*). 

Sir John Everett Millais, Ophelia, 1851-2, Tate Britain, Model: Elizabeth Siddal. Source.

An extremely compelling art historical example of this is the Pre-Raphaelite Brotherhood in 19th century England. The brotherhood had a group of muses that they welcomed into their social circle for artistic and sexual relationships. They would paint these women as figures from literature and from the past, positioning them as passive (aka sickly, dying, or silent). 

Dante Gabriel Rossetti, Beata Beatrix, 1870, Tate Britain, Model: Elizabeth Siddal. Source.

Dante Gabriel Rossetti and Elizabeth (Lizzie) Siddal had a particularly dramatic tale. Rossetti painted Siddal as Beatrice, a figure from poetry who died from a drug overdose. Mid-painting, Siddal mirrored her image and tragically died from an overdose as well. This panicked Rossetti into believing it was his fault, ultimately feeding his poetic fantasy. Rossetti destroyed every photograph of Siddal except his own drawings of her, claiming ownership over her image. He buried his poems with her body, only to dig them up 7 years later. 

Elizabeth Siddal, Self Portrait, 1853-1854 Private Collection. Source.

What is more interesting than Rossetti’s quest to own both Siddal’s image and body, is the pursuit of information about these muses as living women and artists. Unsurprisingly, muses were women who did not spend their lives dying in paintings. To separate Siddal from her myth, feminist historians have studied how Lizzie was an artist in her own right. She was the only woman to exhibit with the Pre-Raphaelite Brotherhood, and she utilized the social circle to improve her artistic skills. Her self-portrait is a stark contrast to Rossetti’s Beata Beatrix, depicting a mature and anxious woman with an active gaze. 

 Pablo Picasso, The Weeping Woman, 1937, Tate Modern, Model: Dora Maar. Source.
Diego Rivera, Dancer Resting, 1939, Museo Dolores Olmedo, model: Maudelle Bass Weston. Source.

Everyone is familiar with these women. Their images are ever present on the walls of museums, but their names and stories are often forgotten. Picasso’s Weeping Woman is Dora Maar, a photographer who was watching the violence of the Spanish civil war unfold. Manet’s Olympia is Victorine Meurent, a model and performer. Diego Rivera’s Dancer Resting is Maudelle Bass Weston, a prominent African American dancer and cultural figure in Los Angeles. These are only a few of the muses that live on the walls of museums.
The above tweet documents the National Museum of Women in the Arts' #FreshTalk4Change, where Allison Gass speaks to Judy Chicago about amplifying women’s voices through art. This past September's event was a museum muse that stuck with me (even just watching it unfold online), as women joined together to meditate on feminist work and discuss change. Source.

So, what does it mean to search for museum muses today?

It means finding the lives behind the paintings on museum walls, and telling their stories. It means asserting agency as muses and as women for our own creative endeavors. In the context of this column (and life hopefully), it means re-claiming the muse as inspiration. The muse is more than an object of male creativity. It is a group of inspiring women artists and professionals who make socially conscious work, and push for change in the museum world.

I want “She’s My Muse” to be a space that is open, creative, intersectional, challenging, and loving.  Hopefully along the way we will find some great gifs, see some cool art, learn from each other, and work to make room for others.

With that, let's find some museum muses.

References:

Becker, Edwin, Julian Treuherz, and Liz Prettejohn. 2003. Dante Gabriel Rossetti. New York: Thames & Hudson

Bradley, Laurel. 1992. “Elizabeth Siddal: Draw into the Pre-Raphaelite Circle.” Art Institute of Chicago Museum Studies 18(2): 136-145, 187. http://www.jstor.org/stable/4101558.

Silverman, Lois. 2010. The Social Work of Museums. London: Routledge.