Showing posts with label dark tourism. Show all posts
Showing posts with label dark tourism. Show all posts

30 October 2020

THERE'S SOMETHING STRANGE IN YOUR NEIGHBOURHOOD: HAUNTED WALKS, DARK TOURISM & LOCAL HERITAGE

 Heritage Moments | Madison Carmichael 


In 2014, Victoria, B.C. proudly branded itself as British Columbia’s “most haunted city.” At a cursory glance, this seems a strange way to promote tourism; but in 2014, being spooky was all the rage, as evidenced by Tristin Hopper’s article for the National Post, wherein he declared that a haunting could make the difference between profit and bankruptcy. According to John Adams, founder of Victoria’s Ghostly Walks, the public’s taste for the paranormal saw a marked increase in 2014. Not only were places willing to admit that they were haunted; they promoted it. Ghost walk tours are now offered in virtually every Canadian city.

These walking tours are wildly popular. The Haunted Walk, a tour agency operated out of Ottawa, Kingston, and Toronto, has hosted over 400,000 guests on such tours (including yours truly!) over the past 25 years. Put “ghost walk” into Google, and you’ll be bombarded with results announcing an astronomical number of such tours all across the country, regardless of locale. 

The allure of ghost tourism has, of course, found its way to heritage work. As a result, chilling walking experiences such as those offered by The Haunted Walk bolster local heritage work through the addition of ghost stories, paranormal intrigue, and even the outright macabre to the local, historical repertoire, attracting visitors and raising much needed revenue that supports heritage work.

Guide for A Haunted Walk in Ottawa Jail. You see the spook? (Source)

Beatriz Rodriguez Garcia describes ghost tourism as the visitation of places associated with ghosts, such as cemeteries, haunted houses, castles, and historic towns. Ghost tours are structured very similarly to your run-of-the-mill tour, but they are done so in direct contrast to such tours, offering participants an alternative experience —namely, a spooky one. 

While these tours vary immensely based on location, they all have a similar structure: lantern-wielding guides lead participants along a route through a city or site, stopping along the way to tell ghostly or else esoteric stories at important landmarks. Most tours occur around evening time, as the encroaching darkness adds a certain je-ne-sais-quoi to the spooky stories. These tour routes depend on the stories they tell — some lean on existing ghost stories, but many organizations will do additional, archival research — as the tours map either directly onto the places where the events took place or nearby.

Edinburgh is colloquially considered one of the world's most haunted cities, and it certainly has a dark history to back that up. (Source)

Ghost tourism is oft regarded as a lighter form of dark tourism, which is most simply defined as tourism associated with sites of death, disaster, or difficult heritage. Dark tourism is a recent entry to the heritage industry and a highly contested one at that. Ghost tourism sits rather awkwardly in dark tourism literature, as most scholars consider it a frivolous and superficial form of entertainment. The “frivolity,” as it were, derives from the fact that ghost tours focus mostly on the paranormal, and they tend to mix entertainment, fun, and education in with the spooks. On the whole, ghost tours are an emerging, geographically dynamic form of dark tourism. 

But as with most aspects of dark tourism, there is an ethical dimension to consider. In her study of ghost tours in Edinburgh and Toledo, respectively, established and emergent destinations for ghost tourism, Rodriguez Garcia surmised that both tour companies considered their tours in the same light as any other tourist activity: an indirect means to preserve local history and, since their sites were privy to greater atrocities and more macabre stories, a means to promote awareness that would prevent such events from occurring again. The ethical issue arises from charging ticket prices for the telling of “horrible and macabre stories” in these cities, as their tours were largely related to tales of human. However, she does admit that ghost tours are mainly entertaining and perhaps a dash educational, and so as with any other service commodity, there is a fee.

This particular haunted, historic inn caught my eye on my Haunted Walk. Every time I walked past this inn after I took that tour, I thought about the ghost. (Courtesy of Madison Carmichael)

Last summer, on a lark, I went on a Haunted Walk. This was deeply uncharacteristic of me, as my threshold for ghost stories has always been very, very low. But I was a tour guide in Kingston, Ontario, at the time, so while I knew a great deal of the local history already, I was intrigued by the idea of rereading streets I’d walked for five years previously in the context of ghosts

This is the strength of ghost tours; they are just as enticing to locals as they are to tourists. Locals map their daily lives onto particular routes and specific landmarks. In contrast to tourists, they have an intensely personal sense of geography of a given space. My haunted walk cast all the gorgeous little historic inns near my neighbourhood in Kingston, many of which I walked by to get coffee or go to work, in a truly creepy light. 

It’s been argued that the benefits of bringing paranormal tourism to historic sites are many. Local ghost tour groups interpret historic sites as well as their ghosts, and in the process, they teach visitors about their historical significance. The intermingling of the haunted and the historical allows for ghostly reinterpretation of the site and renewed interest in its history for demographics new and old, bolstering local heritage in the process. 

The Haunted Walk proclaims that “You’ll never look at the city the same way again!” They certainly refer to the inherent spook of the tours, but ghost tours do add new context to the ordinary. And whether you believe in ghosts or not, there’s always a bit of history mixed in there to make up the difference. 

28 October 2020

SAD, SICK, AND SENSATIONAL STORIES: A REFLECTION ON THE ROLE OF HORROR MUSEUMS

Museum Mysteries | Jefimija Vujcic


  
What do haunted places, clowns, microbes, breakups, cursed objects, and supernatural creatures all have in common? Besides the obvious creepy factor, they have also all had exhibits or entire museums dedicated to them at one time or another. Horror museums are a phenomenon widely discussed in movies, television, YouTube videos, news articles, and tourist websites. While they are perhaps little understood, beyond the sensational aspect, they do help us grasp the reflective role of museums in our societies.

A model of the bloodsucking creature Yara-ma-yha-who (originating among indigenous Australians). / Bloodsuckers: Legends to Leeches (ROM feature exhibit, November 2019March 2020). / Photo courtesy of the editor.  

The idea for this blog post actually came about a few months ago, when I was watching an episode of The Good Place. In order to stay spoiler free, let’s just say some characters end up on the run in hell (yes, literally!). In disguise, they find themselves stuck in a hall of the “Museum of Human Misery” where animated human dioramas depicting low-level torture form the vast majority of exhibits. Their charade is up when one brand new diorama is unveiled — featuring our heroes torturing one another. Although certainly strange without context, this scene highlights a trait of many museums — the ability to confront the best and worst of ourselves (usually referring to the loftily imagined ‘humankind,’ rather than the very literal direction the show takes!). 

The museum in “Black Museum” (the finale of the fourth season of Black Mirror) similarly serves as a mirror for the worst parts of a society set in the horrifyingly not-so-far-off future. Without giving too much away, many objects in this museum don’t just represent human stories — but actual elements of human consciousness. As the enthusiastic curator/docent says, there is a “sad, sick story behind almost everything” in the museum. A show like this, much like horror museums or other controversial sites of dark tourism, can “tell us a lot about what it is to be human.” Further, also according to a professor researching the phenomenon, tourists of these places have the opportunity to “reflect on and try to better understand the evil that we’re capable of.”

A framed explanation of the linguistic origin of the word "vampire." / Bloodsuckers: Legends to Leeches (ROM feature exhibit, November 2019–March 2020). / Photo courtesy of the editor.  

If you search for horror museums, you’d find tourist-oriented top-10 or top-20 lists with museums right around the world. One in particular, the Warren Occult Museum formerly located in Monroe, Connecticut (but recently closed due to zoning violations) is closely linked to well-known horror films. Reportedly filled with cursed objects that formed the basis of movies such as Annabelle (a doll that is perhaps the most famous of the collection) or the Conjuring series, it was a popular destination for various YouTubers as well (with about 3 million views on a segment of Buzzfeed Unsolved).

Further, according to such lists, museums focusing on one particular scary or gross object are quite popular. Themes include ventriloquism (Fort Mitchell, Kentucky), disgusting food (Malmo, Sweden) and clowns (Leipzig, Germany). One noteworthy variant of these object-themed horror museums focuses on the medical sciences. These gore-filled exhibits include those located on the sites of hospitals (a former operating theatre, in London, England) and those dedicated to dentists (also located in London, England), pharmacies (New Orleans, Louisiana), microbes (Amsterdam, Netherlands), locks of hair (Cappadocia, Turkey), parasites (Tokyo, Japan), brains (Bengaluru, India), devastating breakups (Zagreb, Croatia and LA, California), and death (as one medical museum is known colloquially, located in Bangkok, Thailand). This idea of body-based horror also conjures images of wax museums, which reportedly “would not be complete” without a chamber of horrors. Perhaps the most horrific type of all are the ones linked to historically grim places or practices. These include museums dedicated to medieval crime (Rothenburg, Germany), magic and witchcraft (Cornwall, England), and torture (Amsterdam, Netherlands), among others. 

A movie poster of Dracula from the early 1930s. The ROM exhibit It's Alive! Classic Horror and Sci-Fi Art from the Kirk Hammett Collection (July 2019–January 2020) did a good job discussing the xenophobia and racism inherent in many classic early horror films. / Photo courtesy of the editor. 

Finally, museums or exhibits dedicated to the dead can also be quite commonly found – from Sicilian catacombs to shrunken heads in Oxford, England. Notably, the Pitt Rivers Museum actually very recently (in September 2020) permanently closed their gallery of shrunken heads, as part of their efforts to decolonize their institution. Due to this connection to colonization and to othering, this deserves an entirely separate conversation – one which I will explore in an upcoming blog. What is worth noting at the present is how, by looking at the sordid histories of some of these earliest collecting practices, it is clear that horror has always had a place in the museum.