Showing posts with label Cookbooks. Show all posts
Showing posts with label Cookbooks. Show all posts

17 December 2021

适量 "SHILIANG" THE APPROPRIATE AMOUNT

Colour the Canvas | Jingshu Helen Yao



Back in 2020, I submitted a Chinese rice cake recipe to Cooking the Past, an online cookbook collected by a group of food historians. During the correspondence with my editor, I was asked to provide specific measurements for the amount of flour and glutinous rice that was used.

I had no idea.

Rice Cake by Helen, Courtesy of the author.


When I made the rice cake, I just raised the bag of flour over the mixing bowl and shook it. I watched the white powder pile up like snow covering a hill, a mountain in winter. I then poured water and watched it stream down the sides of the mountain of flour, like waves washing over a sandcastle. I stirred them up with chopsticks and when they refused to form a dough, I added more water, and then more flour, until the dough was neither too dry nor too wet. 

That was an honest description of me making a dough but not something I could share directly. Not without stating how many cups of flour I used, even though I don’t have a measuring cup in my kitchen; not without saying how many grams of sugar I added, even though I think it depends, none at all or a whole lot of it – both measurements make sense.

On one hand, I understand why precise amounts are needed. If someone wants to recreate the dish, four cups are much easier to follow than the “appropriate amount.” But that wasn’t how the food was made at home, not how the recipe was taught to me. Both my mother and grandmother often used 适量 (Shiliang) or “The Appropriate Amount” to describe the amount needed for each ingredient. Even if they were asked to quantify it, they would say “as much as you think is needed” or “give it a try and you will know.” To me, recipes were never written; they were told over a steaming pot, over the sizzling sound of oil, over the aromatic smell of species. That was how I learned to cook, not through words and numbers, but through watching, listening, and smelling.

Eventually, I made a guess for my recipe submission and wrote two cups of flour and half a cup of glutinous rice. But I have no idea if someone followed these instructions strictly, whether or not they could make the rice cake that I’m familiar with. Subconsciously, I felt a little ashamed for not being able to provide a more accurate answer, for not having a drawer of kitchen supplies that have numbers and measuring units encrypted. But I didn’t give the feeling much thought and forgot about it soon after.

Amazon Best Sellers Kitchen Measuring Tools, Screenshots from Amazon.ca.


When I watched Mama Put’s story in Ozoz Sokoh’s documentary, Rice and Beans, I heard the following narration: “She has neither pastry cutter or cupcake plunger but she knows how deep to stick her knife…she will not win any awards for sophistication, her own people won’t let her... and because she does it anyway, without language. Do we not call her unskilled labour?” The memory of writing that rice cake recipe came back to me. Like many videos of street food vendors that went viral online, people may look in awe at the skills, eyes wide open. But these videos would not be categorized the same as the ones that feature a clean kitchen, shiny tools, young and attractive chiefs, and measurements. Not yet.

I was really excited to connect with Ozoz Sokoh through MSL4000: Exhibition Project, where she was a guest speaker at one of our lectures. I brought up how the documentary had moved me and inspired me to think deeper about my own culinary traditions. I shared my dilemma with her about measurements in recipe writing. Ozoz replied, “I think people have to understand the difference between conceptual recipes… by sight, taste, and deep understanding; versus precision cooking by following a recipe and measuring… they co-exist and one is not necessarily better than the other.” She then introduced me to the Persian word “Andaaza/ loose estimation”, discussed by Shayma Saadat (one of Ozoz’s friends and a food writer and blogger) in an article about her mother’s Ginger Chicken. It sounded a lot like how my mother would use 适量, which made me wonder how many cultures had, or used similar terms this way – to represent knowledge that is passed down from generation to generation without defining, specifying, or measuring.

In my first draft of this article, I titled it “The Opposite of Sophistication.” But what Ozoz said reminded me of is that cooking without precise measurement is not necessarily unsophisticated, but simply a different kind of sophistication related to a different culture, a different way of teaching. Therefore I renamed it with a term that I am familiar with and have been for a long time but had not yet fully explored: 适量 The Appropriate Amount.

5 June 2019

SURVIVING THROUGH THE YEARS: COOKBOOKS AS A MEANS FOR COMPANIONSHIP

A Muse Bouche | Jordan Fee


When you open a cookbook, what exactly are you searching for?

The obvious answer might be the perfect recipe, but let’s try to dig a little deeper than that. Cookbooks can be a means for communicating with another person, or for understanding a different lifestyle. Learning how to cook Ethiopian, Georgian or Italian recipes might allow you to learn something about those cultures that you may not have known in the first place. Perhaps you buy a cookbook to impress your friends and family with surprising new flavours. In any case, it is unlikely that you are reading a cookbook in order to learn how to survive.

Catherine Parr Trail, 1802-1899 (Source)
Catherine Parr Traill, recognized today as one of the first writers in the Canadian literary canon, wrote The Female Emigrants Guide and Hints on Canadian Housekeeping in 1855. In it, she provided tips for new colonial settlers in Canada, including instructions on how to plant, grow and cook corn (something that would have been quite unknown to her European audience). Other chapters in the book include instructions for cheese making, harvesting vegetables and curing various kinds of meat.

The text is not a cookbook by any modern standards, but it does contain a series of quasi-recipes, written mostly in prose. In the book’s preface, Parr-Trail admits that she “aimed at no beauty of style”, reflecting a common sense approach to cooking and preparing food. As with most other pieces of writing from this era, it does contain many of the problematic (read: racist) tropes found in early Canadian literature. Nevertheless, the book is not meant – as many others were – to be particularly antagonistic. Rather, the author chose to write a text “for all classes, and more particularly for the wives and daughters of the small farmers.”

Cooking texts have transformed drastically since Parr Traill was writing, becoming both more empirical – with each ingredient listed along with its desired quantity – and more complex. Around the beginning of the twentieth century, figures like César Ritz and Georges-Auguste Escoffier popularized French haute-cuisine, a style of cooking characterized by meticulous preparation and extensive training.

Today, a new group of cooks are also writing survivalist cookbooks, although the kind of surviving that they refer to is not only physical; it is also psychological. Joe Beef: Surviving the Apocalypse, written by Frédéric Morin, David McMillan and Meredith Erickson, and published in 2018, is an encyclopedia of anecdotes and recipes, all based around the theme of surviving in the modern world. Recipes run from “Insta-Risotto” to a soap made of beef fat (“remember, it’s the end of the world now, so carefully choose your fragrance and that of your intended partner.”).



Photograph courtesy of Jordan Fee.

Aside from recipes, the book is I think meant to offer to its readers a sense of companionship, much like Catherine Parr Traill’s instructional texts did. However, instead of simply providing instructions on general sustenance, the book by Morin, McMillan and Erickson is meant to provide a sense of comfort and respite from the socio-political maladies that seem to characterize the modern world. In chapter one, Erickson laments the wide variety of things that plague our thoughts today: climate change, lack of jobs, constant noise, Facebook ads. “The glorification of the superficial.” Although I can’t necessarily agree with every claim that they make (“the apocalypse is on Instagram”), the authors do provide a unique take on the concept of survival in our current world, which can often be quite startling and unexpected.

Photograph courtesy of Jordan Fee.
Ultimately, I suppose that you could say that all cookbooks are about survival. Eating is a biological imperative for survival, and so books that instruct us on how to do so could only fit within that category. However, books like Surviving the Apocalypse do provide a different idea of survival, or at least a different set of criteria by which to define it. In conclusion, I would like to leave you all with another of my favourite quotes from Erickson’s essay:

                         “The golden road to your own Walden pond isn’t paved with Top 50 lists and                          hashtags: it’s about the land, your own ambitions, and the people around you.”

Perhaps Catherine Parr Traill would agree.