Showing posts with label Katie Wilson. Show all posts
Showing posts with label Katie Wilson. Show all posts

1 March 2017

TORONTO STORIES FROM THE SCARBOROUGH HISTORICAL SOCIETY

TORONTO STORIES

STORIES BY: SARAH HARRISON, MAUREEN MARSHALL, KATIE WILSON, JESS ZHANG

COMPILED BY: BRENNA PLADSEN

The series of digital stories about Toronto history and culture which make up this project are the work of fifty-three Master of Museum Studies (MMSt) graduate students. The project was inspired by the 2015 Myseum Intersections – Telling Toronto’s Stories and invited each storyteller to select an object from local collections which has significance to Toronto’s past and present. The objects inspired the authors to connect historical events with contemporary context so that they tell stories about the multiple intersections that happen in the city.

Musings will be posting collected stories once a cycle. We hope that, after reading the stories, you will know Toronto a little bit better. And perhaps you will find similar stories in your own objects!

Our partners for this project, to which we are extremely thankful, are:
Now, without further ado, object stories from Scarborough Historical Society.

A SLICE OF OLD TORONTO: THE BANK OF NOVA SCOTIA AT THE GUILD INN, SCARBOROUGH 


BY: SARAH HARRISON

The Guild Inn, Scarborough, currently under renovation for new management at time of writing.
Photo credit, Sarah Harrison.

Hidden away in a quiet corner of Scarborough’s Guildwood Village stands an old run-down hotel. The hotel consists of about 90 acres of green space, where fragments from a variety of old buildings from the city of Toronto are displayed in the gardens. How did pieces from over 60 buildings arrive there? The answer starts with Herbert Spencer Clark (1903 – 1986) and Rosa Hewetson Clark (1888 – 1981). They purchased property in Scarborough and founded the Guild of All Arts in 1932, a craft co-operative ensuring that craftsmen-and-women would be able to produce handmade arts and crafts in an economically sustainable way. [1] However, in order to stay solvent, the Clarks decided to construct the Guild Inn to supplement the Guild of All Arts, so that the craftspeople would have a place to stay, in addition to generating income from tourists.

In the early twentieth century, Scarborough was a very fashionable place to take a holiday, as it was far away from downtown Toronto. In the later years of the Guild, Herbert Clark decided that he would turn the grounds of the Inn into an open-air museum. During the 1960’s – 70’s buildings were being destroyed across Toronto to make way for more modern architectural projects. This is when Mr. Clark, backed up by a group of wealthy friends, decided to salvage fragments from many buildings. Rick Schofield from the Scarborough Archive notes that, “[Mr. Clark] was saving artefacts from Toronto when the City of Toronto no longer cared about them”. [2] By preserving them on his property, Mr. Clark managed to collect sculptures, columns, walls, and in one case an entire pavilion. [3]

One example of the many buildings preserved here are two pieces from the same building: the entrance gate and sculptures from the Bank of Nova Scotia. This bank was founded in 1832 in Halifax, Nova Scotia. By the turn of the century, its head office was moved to 39 King Street West in Toronto. The same architects who designed many other buildings around Toronto, including the main building of the Royal Ontario Museum, built the head office of the Bank of Nova Scotia in 1903. The Bank’s facade is built from sculpted stone, and the entrance to the building is made of Ohio sandstone The Bank of Nova Scotia owned the building until 1951, when the head office moved across the street. [4] The building then became a public library, and was later purchased by the Canadian Imperial Bank of Commerce, and then demolished in 1969. [5]

Sculptures and fragments from the Bank of Nova Scotia at the Guild Inn (built 1903, established 1832).
Photo credit, Sarah Harrison.
In the present day, people are more mobile than ever before, and so cities are in a state of constant change. Thus, Mr. Clark’s passion for collecting architecture is something to consider in relation to larger questions. As a city, what parts of our architecture should we value and save? As citizens, how do we preserve architectural heritage in a way that is accessible, so that we, as well as future generations, are able to enjoy them? 

Ohio sandstone entrance to the Bank of Nova Scotia, 1903.
Photo credit, Sarah Harrison.
Check out the Scarborough Historical Society for more info: http://www.scarboroughhistorical.com/.

Footnotes 
1. Lidgold, C.M. (2000). The History of the Guild Inn. Brookridge Publishing: Scarbourough, ON. Page 51.
2. Personal communication, October 16th, 2015.
3. Myzelev,A. (2012). “Regional Respite: Guild of All Arts and Craft Revival in Ontario”. The Historian, 74 (2). pgs 307- 329. doi: 10.1111/j.1540-6563.2012.00321.x Page 328.
4. Walker, Hugh (1980). The Spencer Clark Collection of Historic Architecture at the Guild Inn. [Pamphlet]. Scarborough, Guild of All Arts. 11.
5. Arthur, Eric. (1986). Toronto: No Mean City. 3rd Edition. Toronto: University of Toronto Press. Page 218.

MYSTERY ABOUNDS! 19th CENTURY SCARBOROUGH SCHOOL HOUSE DATE STONE DISCOVERED TO BE PART OF A CEMETERY


BY: MAUREEN MARSHALL

On a recent visit to the Scarborough Archives, archivist Rick Schofield showed me a marble date stone for Woburn School or S.S. No. 6 and told me that there was a mystery attached to it. Now I was intrigued!
Photo of Date Stone on Woburn School circa 1900,
Photo by Maureen Marshall
Schofield explained the mystery to me. When Woburn school was demolished in 1956, the Scarborough Archives asked to have the date stone donated to them. The stone arrived and it was much larger than typical date stones for other schools in the area. Also, it had the word ‘Scarboro’ carved into it, whereas most schools simply had the school section number and the date engraved onto its bricks. He wondered what was so special about this school built in 1863 at the intersection of Markham Road and Ellesmere that warranted a date stone that was out of the ordinary. Also, according to his records, the local farmers paid only $5 for this stone whereas farmers down the road paid $8 for a smaller stone for their school built in the same year at the corner of Eglinton and Birchmount. This stone was definitely different!

Date Stone for Woburn School, S.S. No. 6,
Photo by Maureen Marshall
When the stone arrived at the Scarborough Archives, the staff had the extra cement that had been used to glue the stone to the wall of the school cleaned off and discovered that the back of the date stone was a recycled tombstone!
Tombstone showing damage,
Photo by Maureen Marshall

Schofield explained that the tombstone was carved for United Empire Loyalist, Thomas Hubbard (1759-1854), who incidentally was an early Pickering-Whitby councilor who then became Pickering Township’s first clerk in 1811 and later Justice of the Peace. Upon closer inspection, the stone appeared to be damaged in the bottom left hand corner. Apparently, when the stone carver was making the tombstone, a part of the facing fell off and he had to discard the marble. Along came local farmers looking for a date stone for their new school and the rest is history! The stone carver sold them the stone for a discount and offered to carve ‘Scarboro’ at the bottom as it was larger than the standard size and could accommodate the inscription. Mystery solved and everyone is happy!
And what of Mr. Thomas Hubbard and his tombstone? A new tombstone was carved for him and it rests in Brougham Cemetery. Since it has been exposed to the elements, it hasn’t fared as well as the original!

NO USE CRYING OVER PLASTIC MILK: A BRIEF HISTORY OF MILK DELIVERY IN THE GTA


BY: KATIE WILSON

The Plastic Milk Jug introduced by
the Scarborough Branch of the Silvewoods Dairy in 1967.
Photo by Katherine Wilson.
Since the 1890’s families in the GTA had their milk delivered daily in glass bottles by their neighbourhood milkman. Trucks full of glass bottles of milk would leave the dairy every morning and return at the end of the day full of empty bottles. According to historian and head archivist at the Scarborough Archives Rick Scofield, things began to change in the 1950s, when more and more families had their own cars and “one stop shopping plazas” became favoured places to shop. One of the major innovations that contributed to this shift from home delivery to self purchasing was the introduction of the Plastic Milk Jug, such as this one found at the Scarborough Archives.

In 1967, the Scarborough branch of Silverwoods Dairy began mass producing milk in plastic jugs. Silverwoods Dairy, while based in London (Ontario), provided services across Ontario acquiring a number of smaller dairies. While plastic milk jugs were first introduced in London, Silverwoods chose to test the waters in Scarborough before introducing them widely throughout the GTA. These three quart jugs were made of high density polyethylene plastic and were lighter than glass jugs. While dairies thought these plastic bottles would benefit them, they were lighter, easier to transport, and made no noise, it was convenience and grocery stores that ultimately benefitted more from this change.

Home milk delivery was popular throughout the 1950s, but during this decade a number of factors impacted the lifestyle of those living in the GTA. Many families had their own cars and could therefore buy large quantities of groceries and household goods from shops. In addition, appliances, specifically refrigerators, were more affordable and families did not have to rely on fresh milk every day. Convenience stores like the new and popular Ontario chain Becker’s began selling milk in plastic jugs. Becker’s was bought out by Silcorp in 1996 and is now affiliated with the network of Mac’s Convenience Stores.

Eventually, two things caused dairies to rethink their decision to produce milk in plastic jugs. First was the environmental concern. While the dairies originally believed that the plastic jugs would retain even less odors than glass bottles it was soon discovered that it was difficult to disinfect the porous plastic containers and they could only be used once. The second was financial. Dairies like Silverwood attempted to return to distributing milk in glass bottles for home delivery experimenting with different sizes but corner stores continued to sell milk in the three quart plastic jugs at a cheaper price. The dairies could not compete with the discount prices of these new convenience stores and many families elected to by their own milk from the store than have it delivered.

The plastic jugs continued to be sold, but soon gave way to cardboard cartons and finally, plastic bags of milk. The plastic milk jug is easily ignored as it is quite commonplace. It was this jug however, that launched the milk revolution in the GTA.

Works Cited:
Chetroff, E. (2012, August 1), “The Surprising History of the Milk Carton,” http://www.theatlantic.com/national/archive/2012/08/the-surprising-history-of-the-milk-carton/260587/ Retrieved: November 23, 2015

Grey, J. (2013, December 21, Saturday), “When Milkmen Still Rode Down Toronto’s Streets. http://www.theglobeandmail.com/news/toronto/when-the-milkman-still-rode-down- Toronto’s-streets/article16073542/ Retrieved: November 23, 2015

“Ontario Dairies: The Most Comprehensive Image Archive of Ontario Dairies,” http://www.ecbw.ca/ontario_dairies/ Retrieved: November 23, 2015. 

“Switch to Plastic Jugs,” The Scarborough News, March 9, 1967, pg. 16.

THE COUGH SYRUP THAT CHANGED COOKBOOK HISTORY


BY: JESS ZHANG

A few bottles of Northrop and Lyman Co.’s “Bickle’s Anti-Consumptive Syrup” can be found at the Scarborough Archives in Toronto, Ontario. Housed in formerly a prosperous general store operating from 1891-1967 [1], the Scarborough Historical Society preserves the building for to promoting Scarborough’s heritage. Archivist Richard Schofield explains, “it is important to learn and share history so that future generations will have a better understanding of our past.” Schofield’s passion for research and conservation continues to provide access to authentic historical objects such as this cough syrup bottle, which reveals a fascinating narrative about culinary history and material culture in 19th century Canada.

These expired bottles of “Bickle’s Anti-Consumptive Syrup” offer knowledge on Canada’s early pharmaceutical industry and on the development of cookbooks.

Northrop & Lyman Co. Bickle’s Anti-Consumptive Syrup
(Scarborough Archives. Photo credit: Jessica Lin Zhang).
During mid-19th century, Canada had seen an emergence of three new types of culinary manuals: community cookbooks, including fundraising or charitable cookbooks; advertising or promotional cookbooks; and educational cookbooks for cookery classes. [2] Under the advertising genre of cookbooks, famous Canadian pharmacists Henry Northrop and John Lyman published for public distribution various cookbooks and almanac pamphlets promoting their patented medicines.

In a review of the Northrop and Lyman’s Family Recipe Book and Guide to Health, dating to ca. 1877, it was evident that the pamphlet was designed for Canadian housewives. The pamphlets offered a basic selection of recipes - for instance, how to prepare pickled plums, strawberry jelly, raspberry jam or apple jelly. [3] The cookbooks also included testimonials about the effectiveness of the different medicines, descriptions of symptoms for various illnesses frequent at that time such as tetanus or blood-poisoning, paired with the appropriate medicine recommended to combat each illness. [4]
Front cover of Northrop & Lyman Co. publication of Family Recipe Book and Guide to Health 1877
(Toronto Reference Library, special collections).
Page spread advertisement of Bickle’s Anti-Consumptive Syrup in Family Recipe Book and Guide to Health 1877
(Toronto Reference Library, special collections).

The pharmaceutical advertising in cookbooks spoke to the essential home economics skills asked of women at that time. The recipe pamphlets intended to teach, inform, and advise the community by assisting women to make healthy homes, thus improving the standards of their Canadian lifestyle. [5] Northrop and Lyman Co. proved to be highly successful and the business became one of Canada’s first and largest patent medicine manufacturers and wholesale dealers. [6]

This bottle of cough syrup traces an important moment in Canadian history. Its biography reveals many important ideas and stories about the pharmaceutical industry and its connections with early Canadian print culture and culinary practices as “cookbooks can be read as a small-scale manifestation of a larger subject – the importance for Canadian women of associational life as a means of contributing to their society”. [7] These connections are historic but continue today.

Footnote
1. Scarborough Historical Society, 2013; pp. 1.
2. Driver, 2008; pp. xxii ‘Introduction’.
3. Northrop and Lyman Co., 1877; pp. 27.
4. Sullivan, 1983; pp. 22.
5. Driver, 2008; pp. xxvi ‘Introduction’.
6. Driver, 2008; pp. 301.
7. Driver, 2008; pp. xxix ‘Introduction’.

Works Cited
Driver E. (2008). Culinary Landmarks: A Bibliography of Canadian Cookbooks, 1825-1949. Toronto: University of Toronto Press. Print.

Northrop and Lyman Co. (1877). Family Recipe Book and Guide to Health. Toronto: Northrop and Lyman Co. Print.

Northrop and Lyman Co. (1896). Almanac and Guide to Health. Toronto: Northrop and Lyman Co. Print.

Scarborough Historical Society. (2013). Scarborough Historical Notes and Comments 23: W. J. Morrish Store and 1891 Diary. Toronto: Scarborough Historical Society. Print.

Sullivan, C. (1983). The Bottles of Northrop & Lyman, A Canadian Drug Firm. Material Culture Review / Revue de la culture matérielle, 18. Retrieved from https://journals.lib.unb.ca/index.php/MCR/article/view/17163/22805

17 March 2015

BASQUIAT: NOW'S THE TIME

EXHIBITION REVIEW

BY: KATIE WILSON

Hailed as one of the most important artists of the 21st century, Jean-Michel Basquiat’s art is currently on display at the AGO in the exhibit, Now’s the Time, on until May 7.

Unfortunately the AGO does not allow photography in this exhibit, so you will have to bear with me. I've nabbed some of these photos from BlogTO. For those unfamiliar with Basquiat’s work, some pieces are available on the AGO exhibit website.

In his early days as a street artist Basquiat was always dismayed at the fact that there were no black artists or representations of Black bodies in art museums. 
"I think there are a lot of people who are neglected in art. Black people are never really portrayed realistically, not even portrayed in modern art." - Jean-Michel Basquiat 
In his paintings he began tackling the issues of racism, class struggle and social tension. He painted to represent the Black bodies that he believed were so glaringly missing from art galleries.

Untitled (Skull) By Jean-Michel Basquiat 

Basquiat’s art remains powerful today, especially with spreading the message that Black Lives Matter. Throughout the exhibition which meanders through a number of rooms, quotes appear from Black artists, musicians, and political figures fitting into this theme of empowering Black lives and bodies. Strains of Charlie Parker welcomes you into the gallery and in one area, Martin Luther King Jr.’s “I have a Dream Speech Plays,” and echoes throughout the space. 

A series of collaborative works created by Jean-Michel Basquiat and Andy Warhol. 

In continuing to drive this message home, throughout the gallery are excerpts from prominent African-American/Canadian artists, professors, curators, and museum professionals, who write about what Basquiat’s work means to them. It really sheds light on his work and the way he has affected people personally. At the end of the exhibit (after walking through the gift shop) there is an interactive area where gallery visitors are invited to film, or write down their responses to the exhibit and what Basquiat’s work means to them.

Interactive Space at the end of the Exhibit 

On a personal level I liked this exhibit, but was a bit disappointed that his relationship with Suzanne, his muse, was not mentioned once. I just finished reading Widow Basquiat, and was really looking forward to seeing her influence in his art. I do understand however that the goal of this exhibit is about representing the Black body in art, and his paintings of Suzanne do not necessarily fit into this.

The story of Jean-Michel Basquiat and his lover/muse Suzanne


Overall it is a powerful experience and I think that everyone gets something different out of it. The exhibit is on until May 7, and with the weather warming up, I highly recommend going.

17 February 2015

DOUGLAS COUPLAND: EVERYWHERE IS ANYWHERE IS ANYTHING IS EVERYTHING

EXHIBITION REVIEW

BY KATIE WILSON

I will start off by saying this, I am not a huge fan of contemporary art. It’s just not something that I have ever really developed a passionate interest for. This exhibit however, has given me an appreciation for modern art, as well as a deeper understanding of Douglas Coupland’s brilliance.

Douglas Coupland Exhibit at the Royal Ontario Museum

Coupland is well known for drawing inspiration from “pop art icons” such as Andy Warhol and Roy Liechtenstein. The influence of both of these artists is visible in some of his work, most notably  “Wigs in the Sky” an homage to the style, and wigs of Andy Warhol, and “Better Living Through Windows,” a large piece inspired by Roy Lichtenstein.

Wigs in the Sky inspired by Andy Warhol
Better Living Through Windows in the style of Roy Lichtenstein 

He is better known however, for his art inspired by popular culture and his ability to capture the spirit of the age, or as the artists himself refers to it, “the 21st century condition.” His series of QR code paintings act as art as well as actual QR codes and when scanned with a smartphone display messages about life and death written by Coupland. His portraits, Brilliant Information Overload Pop Head signify the emotional instability of teenagers and the identities still being shaped by external forces. 

QR Code Series
Brilliant Information Overload Pop Head

The installation lining the back wall, Slogans for the 21st century, is perhaps the most brilliant way to explore the “21st century condition.”

Slogans for the 21st Century 

Close up of the Installation 

 I have mixed feelings about the Michael Lee Chin Crystal, but as a gallery space for this exhibit, it does the job perfectly. Not only does it provide ample amount of wall space and natural light, but also enough open area to showcase Coupland’s larger mixed media installation. The ones that caught my attention were The World fashioned out of architectural model kits that Coupland had spent a decade collection, and The Brian, also a colourful cabinet of curiosities, with each section representing a different part of the human brain.

The World

Section of The Brain representing the Colour Memory Bank of the Right Brain

Section of The Brain representing the White Memory Bank of the Left Brain 

My favourite part of the exhibit however, was the Reading Corner, where all of Douglas Coupland’s publications were available for guests to browse. I am more familiar with Coupland as a writer than an artist so I was excited to see that they paid attention to his novels. Unfortunately the books are all mounted to the display. It’s a bit annoying to have to stand and browse through the books but understandable as they would be quite easy to steal. (All are also readily available for purchase in the gift shop). This area also contains some of Coupland’s earliest work, completed while at Emily Carr College of Art and Design, which was really interesting to see.

All editions of Douglas Coupland's publications are on display. 

Some early graphic design and typography done by Coupland while at college. 


The Royal Ontario Museum and the Museum of Canadian Contemporary Art (MOCCA) are actually jointly holding the exhibition, and there are more pieces of Coupland’s work over at MOCCA. While I only had time to visit the ROM for this blog post, I’m definitely going to find the time this reading week to head over to MOCCA to see the rest. 

20 January 2015

BELIEVE IT OR NOT: THE STRANGE AND CURIOUS LIFE OF ROBERT RIPLEY

BOOK REVIEW

BY: KATIE WILSON

The name “Ripley” conjures up a variety of images for different people. Neal Thompson, in his biography, A Curious Man, has attempted to sketch a portrait of Robert L. Ripley, the man, and bring the audience into the world that Ripley lived in.

A Curious Man by Neil Thomspon.
www.goodreads.com

Starting as a Midwestern Sports Cartoonist, Ripley always held a fascination with different cultures, which only grew as he traveled. From American “yokel” to a well traveled “gentleman” Ripley created his brand and became one of the most popular entertainers in America, featured in weekly newspaper columns, radio shows, and television when it became an accessible form of media.

Ripley, wearing "travelling clothes" poses with a shrunken head at CBS studio.
Photo Courtesy of CBS

Thompson notes that Ripley, as a product of his time, was unsurprisingly racist, often complaining about different ethnicities including “Mohammedans” of the Middle East and their “headache scarves” (his term for turban). It should come as no shock that Ripley harboured these prejudices, or that he saw no problem with putting people he deemed “interesting” and “unique” on display.

Ripley's Odditorium at the 1933 Chicago World Fair.
http://www.cityclicker.net/chicfair/ripley.html

Of interest to the museum community is Ripley’s Odditorium, a Barnum-style “freak-show” that opened up at the 1933 Chicago World Fair. While Ripley would loath to call his attraction a “Freak-Show,” there are obvious similarities; a fetishizing and sensationalizing of the strange and unusual. Thompson however notes that Ripley saw side-show-like attractions as lying to people, often tricking them with optical illusions or grand made-up stories, and distinguished himself from these “freak-shows” as he “always told the truth.”

Ripley loved collecting, and even treated his home on “Believe It or Not Island” (BION Island) as his own personal museum. Unfortunately Ripley did not leave his affairs in order, and when he died most of his personal collection was auctioned off to various parties. His brand survived however and was even purchased by a Canadian, Alec Rigby, (explaining why the second-oldest Believe it or Not Museum is found in Niagara Falls).

Ripley's Believe It or Not Museum in Niagara Falls, ON.
http://www.cliftonhill.com/attractions/ripleys-museum

Even though Thomson’s book is a biography of Robert L. Ripley, it still raises questions relevant to perceptions of museums. While today we see the ethical dilemmas posed by side-shows and other attractions that put humans on display, (One feature of Ripley’s Odditorium at the Chicago World Fair was entitled “The Darkest Africa” and featured a village of thatched roofed huts inhabited by Zulu and Senegalese immigrants from Harlem dressed in loincloths and carrying spears) one can not dispute that these sorts of attractions had a museum-like quality about them. Today, Ripley Entertainment has 32 “Odditoriums” around the world, many of which are referred to as museums. While these are often seen as the epitome of kitsch; as tourist attractions and forms of popular entertainment, does that deny them the label of museum?

It’s quite shocking that no other biography really exists of a man as “curious” as Ripley and Thomson does a good job pouring through primary sources tracing through every aspect of Ripley’s life. The book provides not only a look at the life of Robert Ripley but also provides insight into American society more generally and the notions and ideas surrounding popular entertainment.

25 November 2014

A VICTORIAN CHIRSTMAS

BY: KATIE WILSON

It is officially one month until Christmas and to celebrate the beginning of the holiday season I decided to investigate how Torontonians would be celebrating this time of the year, in the 19th century. Fortunately for me the City of Toronto’s Historical Sites all have special programming ongoing to January 4. I stopped by Mackenzie House, residence of former Toronto Mayor and infamous rebel William Lyon Mackenzie, for some Scottish Christmas Flair.

Mackenzie House Gift Shop: Gifts for the Rebel in Everyone 

Due to the cultural diversity of Toronto in the 1800s, there was no single traditional style of holiday celebration. The Scottish Presbyterian Church, discouraged the boisterous celebration is the holidays, associating it with the Roman Catholic Church. The staff at Mackenzie House believes that the Mackenzie family probably celebrated Christmas quietly, perhaps enjoying a family meal and exchanging a few small gifts. Therefore the decorations, objects, and food on display at Mackenzie House for the holiday season are meant to be representative of a more traditional Victorian celebration, although not one the Mackenzie’s would have necessarily participated in.

Victorian homes were decorated for Christmas, especially when guests were expected. The rarely used parlour and dining room were dressed up to receive guests and Mackenzie House has captured this feeling.

The custom of decorating with cedar ropes dates back to pre-Christian
celebrations of the Winter Solstice. 

The practice of gift giving assumed greater importance during this time and Christmas became increasingly commercial. Homemade gifts such as lace handkerchiefs, socks and gloves were popular, as were store bought toys on display in the parlour at Mackenzie House. 

Gifts on display include a miniature china cabinet, a tea set,
a china doll, a pair of skates, a toy cannon and books. 
The meal was (and still is) arguably the most exciting part of Christmas day and Mackenzie House delivers on this front too. In the dining room, or back parlour, Christmas treats are laid out for guests to admire including Scottish shortbread, meat pies, fruit cake, Christmas pudding, plum pudding, and candied orange peel. While these treats are for display only, in the basement kitchen guests will be offered cookies and cider from the wood stove. 

Food on the table includes Christmas Pudding, Fruit Cake, Assorted Fruit Tarts,
Scottish Shortbread, and Turkish Delight

Oranges were rare in 19th century Toronto and candied orange peel
would have been a special Christmas treat.

Finally, Mackenzie House also makes use of their fully operational printing press and guests are encouraged to print their own souvenir Christmas Card to take with them. The custom of sending Christmas Cards gained popularity in England throughout the 1840s and continues to be popular today.

It’s always fun to take a step back in time, and what better time to visit than at a festive time of the year. Visit any of Toronto’s Historic Sights to experience the houses of Christmas Past (and hopefully not the ghosts).