Showing posts with label China. Show all posts
Showing posts with label China. Show all posts

15 November 2021

HONG KONG M+ MUSEUM OPENING AMID CENSORSHIP CONTROVERSY

Muse News | Avigayil Margolis


As I write this article, Hong Kong’s M+ museum is scheduled to open in one day. M+ is Asia’s first museum of contemporary art, built to rival the Tate Modern and Metropolitan Museum of Art. On Friday November 12th, the museum will open, displaying 1,500 works from its collections of 6,413 to the public for the first time.

Two months ago, the museum was struck by a controversy regarding its choice not to display Ai Weiwei’s Study of Perspective: Tian’anmen (1997) which features the artist raising a middle finger at Bejing’s Tiananmen Square, in its online collection. Tiananmen was the site of a massacre by the People’s Liberation Army against peaceful pro-democracy protesters on June 4, 1989, resulting in thousands of deaths, injuries and arrests, as well as a massive government cover-up. This photograph was one of several pieces criticized by pro-Beijing politicians and media as inciting hatred against China, a violation of national security law.
 
A screenshot featuring Ai Weiwei's work on the M+ website with a Study of Perspective: Tian'anmen replaced with a grey image unavailable square. Courtesy of Avigayil Margolis.

Other pieces from the Study in Perspective series remain visible in the online collection even though they are not on display in the museum, so Tiananmen’s absence is glaring. Ai’s 2003 Map of China which features wood from Qing Dynasty temples and celebrates China’s cultural diversity has also been removed from the online collections. However, Whitewash (1995-2000), containing 126 Chinese Neolithic jars painted over by Ai is still being displayed during the museum’s opening and likely serves as a major draw due to the artist’s international fame.

Ai Weiwei has always been a highly political artist who criticized the Chinese government. In 2011 he was arrested and detained for 81 days, after which the government continued to watch him and restrict his movement by taking away his passport until 2015 when he was finally able to leave and moved to Berlin, Germany. His documentary Cockroach (2020) films the 2019 Hong Kong anti-extradition protests, empathizing with the youth fighting against an authoritarian government. His vocal support of the protests may be one reason his art is being specifically highlighted by politicians and media.

"China faces a massive problem if the youth of Hong Kong continues to protest," Ai said in a 2019 interview with the Hong Kong Free Press. "It is a challenge that alarms the rest of the world as to what kind of society China is. If they don’t stop the protests, the democratic voice will get louder and there will be better conditions for freedom. But how can they stop them? Hong Kong is not just another Chinese city. If that were the case, the military would have moved in and crushed it immediately. There would not be any media coverage or international attention. This already happens all the time in China. Hong Kong is different."

Looking back to protests against his own secret detention, during which artists posted his picture and name throughout the city to demand his release, Ai describes Hong Kong’s protests as "the most beautiful. They are so peaceful, rational, and those taking part are so young."

An activist holds a doll, toy handcuffs and drawing of the detained Ai Weiwei in front of a police officers during a Hong Kong protest demanding his release. Photo: Laurent Fievet/AFP

The museum’s decision to remove the controversial pieces raises serious questions about censorship in the museum field and what our role is as museum professionals.

"This is the first contemporary museum in Hong Kong, so therefore, I want to ensure that the message is clear so that people don’t think that we are above the law," Henry Tang, the head of the West Kowloon Cultural District which includes M+ said at the museum’s opening ceremony. But does the argument of just following the law really hold weight when the law is unjust?

M+ director Suhanya Raffel had earlier said that the museum would have no problem showing works by dissident artists. This has held true in some regards, with local artist South Ho’s photographs of the city’s 2014 Occupy Central protests and Kacey Wong’s Paddling Home installation which represents his exile from Hong Kong to Taiwan to due his democracy activism both featured in the museum. M+’s agreement to remove the criticized artworks may have prevented a harder government crackdown which targeted more art or prevented the museum from opening to the public entirely. On the other hand, there is an inevitable dishonesty to only allowing government approved dissidence.

Ai Weiwei has criticized the museum for capitulating to censorship. "When you have a museum which cannot or is incapable of defending its own integrity about freedom of speech, then that raises a question. And certainly the museum cannot perform well in terms of contemporary culture," he told Reuters during a phone interview.

This raises the question of where a museum’s obligations to support freedom of speech end. Can a museum choose to break the law of the country where it is situated? Is it worthwhile for a museum to sacrifice a few high attention controversial pieces to allow itself to stay open and display a multitude of other important artworks?

There are no easy answers to this question of course. As museum professionals, we must work to maintain our own ethics and integrity, but we are still members of our countries and societies, subject to the laws and punishments that accompany them. Living in Canada with our rights to free speech and a fair trial, it is easy to say that we would defy any government censorship laws that targeted our museums. But how many of us would really risk jail time for our work? And should we even be expected to?


2 March 2021

TO DIG OR NOT TO DIG?: TECHNOLOGIES AND TEMPERMENTS IN ARCHAEOLOGICAL DIGS

Technology Tuesday | Jaime Meier



I was thrilled to get the chance to visit the ancient city of Troy while I was on a tour through Turkey in 2019. The city was made infamous through the stories of Homer – detailing the decade of battle and the adventure home to Greece. The city re-appeared in my undergrad as an example of horrific archaeology practices that have likely destroyed the possibility of finding objects of significant historical value. Through lessons from the past and new technology, these issues have largely been avoided, as reflected in the case of the Terracotta Army in Xi’an, China.  

The City of Troy | Photo courtesy of Jaime Meier


In 1873, Heinrich Schliemann, an amateur archaeologist from Germany, dedicated his post-retirement life to finding the city of Troy due to the impact of the Iliad on his childhood. Without a permit from Turkish authorities and against the advice of other archaeologists, Schliemann began his assult on the site. One of his major projects was digging a giant trench that went down through nine different layers of the city of Troy – uncovering evidence of cities being built on top of each other and also causing untold damage to original buildings. It is incredible that Schliemann was able to find the site and due to his haste and desire for infamy, our understandings of the ancient city may be permanently affected. 

The different layers, indicating a new city, is marked by numbered plaques | Photo courtesy of Jaime Meier

The terracotta army was discovered in 1974 by farmers and the excavation, led by Zhao Kangmin began shortly after. The initial excavation in Pit 1 lasted 10 years, resulting in the discovery of over 1000 terracotta figures. The project was paused in 1986 and would remain untouched until 2009, as the archaeology teams recognized the need for more advanced technology to uncover the remaining objects and patiently waited for the equipment to become available. The excavation of pit 2 went similarly, with efforts being paused in the late-1990s due to concerns around object damage, with projects restarting in 2015 with new technology and strategies. While the discovery of new objects is always exciting, it is imperative to prioritize preservation of the objects and community needs over the personal gains achieved through quickly gathering objects for sale.

The terracotta army | Source

While the ideas and technology surrounding archaeology had changed considerably during the excavations of Troy and the Terracotta Army, an interesting difference is also the locality of the people making decisions regarding the sites. In the case of Troy, Schliemann was a German businessman and amateur archaeology. While the Terracotta Army had the great fortunate of being initially discovered by farmers, who alerted local archaeologists, including Zhao, who went to the site. The difference between these men is not inherently their experience, but rather the respect shown to the sites. As someone not from the area and a budding interest, Schliemann had no issue in exploiting the site based on personal interest and gain, whereas Zhao was able to recognize the importance of the site to not only his history, but the history of others. Unearthing new discoveries is exciting and it is also crucial for all archaeologists to follow the example of Zhao in centering community needs and long-term preservation.