Showing posts with label Classics. Show all posts
Showing posts with label Classics. Show all posts

27 February 2020

RECLAIMING THE MYTH: PERSEPHONE

Throwback Thursday | Emma Puddicombe

Sorry kids, storytime is over. In this episode of ‘Throwback Thursday,” I want us to turn on our brains and consider this the varying interpretation of myths. To illustrate my point, I'll use the myth of Persephone. Consider this: 

Persephone was not kidnapped by Hades and forced into becoming queen of the Underworld. 

It's time to throw it back to ancient Greek storytime and discuss how this old myth is due for an update and is being reinterpreted in digital spaces such as Tumblr.

Poster of Hades and Persephone (Source)

WHAT IS A WRITING PROMPT
A brief passage of text that provides a potential topic idea or starting point for an original form of writing. It can be turned into multiple different stories, depending on the writer.

WHAT IS A RASHOMON-STYLE STORY
When the same event is recounted by several characters, and the stories differ completely. Each version is specific to the individual’s perspective.

Consider this: A young girl is on a mission to save her homeland and family. She begins her mission in secret by running away into the night. She is accompanied by a lovable and sarcastic sidekick. She sings a song about not living up to the expectations of being the “perfect daughter”. She tries to do what is expected of her, but her true desires always pull her back, causing strain and disappointment from her parents. Her family includes her cooky grandmother, her loving mother and her father, a prideful man who believes his choices will keep his family safe.

Am I talking about the 1998 Disney movie Mulan or the 2016 Disney movie Moana?

  Image of Mulan (Source)                                           Image of Moana (Source)

SO WHAT
When emotion, opinion, adjectives, and adverbs are added into a bare-bones sequence of events (or a prompt), the resulting stories can be altered by whoever is telling it to become whatever they want it to be (Rashomon-styled).

When there are multiple different versions of a story, it can be difficult to discern what actually happened. Think about a courtroom where multiple different versions of the same story are told. Efforts must be made to discern what actually happened. The listener must look past emotion and opinion and look only at the 100% facts of what actually happened.

APPLYING THIS TO PERSEPHONE
In the well-known version of the myth, Persephone is hidden away in the countryside by her mother, Demeter, to protect her from the gods and humans who wished to take her maidenhood. Years later, Persephone is kidnapped by Hades and brought to the Underworld. Upon discovering her daughter is missing, Demeter searches the globe for Persephone until the god Helios finally tells her what happened. Demeter then goes to Zeus and begs him to bring her daughter back. Unfortunately, Hades tricks Persephone into eating pomegranate seeds, which means she must remain in the Underworld forever. A deal is then made, stating that Persephone must stay in the Underworld for 6 months of each year, and may return to her mother for the other six months.

While this myth is well known, it also holds many inconsistencies in its retelling. Did Hades trick Persephone into eating the pomegranate seeds or did she unknowingly choose to eat them? Did Hades come up with the deal or was the titan Rhea sent by Zeus to broker the deal? Were they pomegranate seeds or grape seeds? The myth can change depending on who is telling the story.

The main consistency is Persephone's portrayal as a powerless victim to Hades. However, when considering writing prompts and Rashomon-style stories, this portrayal becomes questionable. Since myths were oral traditions, they were constantly subject to change and the true first version is not 100% known. We can only go off what was written by ancient writers (Traditionally all men, a gender that throughout time has portrayed women as weaker individuals with little choice or opinion, who need to be saved).

To determine what actually happened to Persephone, let’s take a look at the 100% factual-to-the-point-where-they-cannot-be-argued-against sequence of events:

Image courtesy of Emma Puddicombe

Now imagine giving this as a prompt to a creative writing class full of individuals who have never heard any version of this myth. What types of stories do you think would be written?

Moreover, consider how similar the myth of Persephone is to that of the 2010 Disney film Tangled. Both stories follow a daughter who is hidden away by her mother to "protect" her, she is brought to a new world by a boy who appears to have taken her away from her home and ends with an action that changes their life forever (eating pomegranate seeds vs. getting a haircut). Given these similarities, it's possible that Persephone was actually more like the independent-minded Rapunzel.

       Image of Rapunzel from Tangled (Source)            Portrait of Persephone by Elisa Tulli (Source)      
I understand why the kidnapping version of the myth is so well known. It showcases the perspective of Greek women at a time when fathers held control of who and when their daughters would marry. The trauma and suffering experienced by Demeter and Persephone are meant to represent the experiences of the mothers and daughters during this period in time. The story fits the needs of society during this time.

In the 21st century, however, a time when women in many parts of the world have more control over their lives, this myth’s intention is no longer applicable. I move that Persephone be recognized as a woman who had the ability to choose what she wanted and had control over what happened to her. Additionally, if you search “Persephone” on social media platforms (i.e. Tumblr) you will see that this is how she is continuously viewed by women today.

Tumblr post by Susiephone (Source)

Emotion, opinion, adjectives, and adverbs are powerful tools that can change a story drastically. The next time you hear a story, don’t be afraid to take a critical look at what you are hearing. A story that suits one era’s society, might need a new perspective today. People are encouraged to take what they need from the stories they hear, so remember to determine the facts of what happened first, then consider what a story can mean to you.

30 January 2020

A CLASSICAL CALENDAR FOR 2020

Throwback Thursday | Emma Puddicombe

Happy New Year! If you’re anything like me, you believe that January is simply a test drive and the new year doesn’t officially begin until February 1st. With this in mind, it’s time to start planning your social calendar for the next 11 months. Here are some forgotten holidays and festivals from Ancient Rome and Greece to mark your calendars for 2020!

Photo courtesy of Emma Puddicombe

FEBRUARY 11 - 12: ANTHESTERIA (GREEK)


What it is: This three day festival, in honour of Dionysus, the god of wine, celebrated the beginning of spring and the maturing of the wine stored at the previous vintage. It was believed that during this time the dead would also come up from the underworld and walk abroad. On the first day (Pithoigia or “Jar Opening”), the casks from the previous vintage were opened and decorations were put up. The second day, (Choës or “Wine Jugs”), was the party day, full of drinking wine, wearing bright colours and visiting friends. The third day, (Chytroi or “The Feast of Pots”), was meant to offer pots of seed or bran to the dead and remember them.

How to celebrate it in 2020: While I’m not condoning a three-day drinking binge, I suggest getting together with some friends, getting dressed up in bright colours and drinking wine! If that’s not quite your scene, some grape juice and a couple decorations at home will do as well.


FEBRUARY 13 - 21: PARENTALIA (ROMAN)

What it is: This week-long celebration was in remembrance of the dead and was a time of quiet, personal reflection for the ancient Romans. On the last day of this week, families would visit cemeteries and place offerings on the graves of those they’ve lost. This was in hopes of stopping the dead from feeling hungry and returning to plague the living.

How to celebrate it in 2020: Think of the loved ones you have lost and spend some time remembering them and how they touched your life. You could do this by making one of their old recipes, watching one of their favourite movies, or something else to help you feel closer to them.


APRIL 21: PARILIA (ROMAN)

What it is: While this day was originally a day to honour the god and goddess Pales, protectors of the flocks and herds, it later turned into a giant Birthday for the city of Rome. On this day, the citizens of Rome would make bonfires, hold great outdoor feasts, and, after the second century AD, take part in friendly competition by holding games.

How to celebrate it in 2020: Even though you’re not in Rome, do as the Romans do! This year, have an Italy themed party with friends, complete with a bonfire, lots of games (card, board, drinking, whichever you prefer), and have a potluck full of your favourite Italian foods.


APRIL 28 - MAY 3: FLORIALES (ROMAN)

What it is: This springtime festival was a celebration to honour Flora, the goddess of flowers, vegetation, and fertility. Now considered an ancient ‘May Day’ (a public festival celebrated on May 1st with dancing, singing, and cake), the ancient Romans would celebrate by wearing colourful clothing, decorating everything with flowers, holding games and putting on theatrical presentations.

How to celebrate it in 2020: May Day is still a recurring public holiday in Europe, so I recommend taking part in similar festivities wherever you are. Dance to your favourite music, sing out loud, wear colour clothing and surround yourself with your favourite flowers! You can even plant some flowers or vegetables, if you want to feel a little more Roman.


JULY 23: NEPTUNALIA (ROMAN)

What it is: This day was originally celebrated by the men who worked on the barges and docks of the Tiber river in Rome to honour Neptune, the god of the sea. In the late July heat, these men would build huts out of branches and leaves where they would spend the day relaxing, eating, drinking and amusing themselves.

How to celebrate it in 2020: While you may not be a barge or dock worker, it can never hurt to honour an ancient god. Take the day and build a fort (pillow, blanket, box, whatever you have on hand) and take some time to get away from the summer heat.

*Pro Tip: Here’s a good way to keep cool AND still have a fort.


AUGUST 23: VOLCANALIA (ROMAN)

What it is: This holiday was in honour of Vulcan, the god of fire and was more of a precautionary celebration. The ancient Romans would build large bonfires and throw in live fish or small animals as offerings to Vulcan. This was during the time of year when forest fires were expected and there was a fear that the stored grain or crops would be destroyed.

How to celebrate it in 2020: You have two options here. First, you can simply have a bonfire with friends and consider it a precautionary celebration to prevent the metaphorical fires of going back to school in September. The second option, if you want to take it up a notch, is to throw in a few offerings (goldfish/animal crackers) and say a prayer of protection for locations around the world that are threatened by forest fires every year.


DECEMBER 17 - 23: SATURNALIA (ROMAN)

What it is: This week-long festival was in celebration of the Roman mid-winter solstice. It began with a sacrifice at the temple of Saturn, followed by a public feast and gift-giving (sound familiar?). The ancient Romans would wear beautiful holiday clothing, decorate their homes, and exchange gifts. Most notable, slaves were absolved of their duties and would switch roles with their masters.

How to celebrate it in 2020: During this week in December, pick a night and have Friends-mas! Get together with your friends and celebrate the holiday season together by decorating (either an actual house or a gingerbread house) getting all dressed up in fancy clothes and exchanging gifts with one another.

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Remember, being successful doesn't mean working yourself half to death. Be sure to set some time aside to relax and take in the new year with the people who make you happy. While many of these festivals and holidays from antiquity were meant to honour specific gods, they were also meant to be celebrated with others and connect people with one another. If you are to take anything away from this article, hopefully, it's this!


31 October 2019

THAT IS SO CLASSIC

Throwback Thursday | Emma Puddicombe


Throughout my undergraduate career, I spent every week learning about the history of the ancient Romans. Classical Studies (or ‘Classics’) taught me many amazing facts about this civilization, and while a lot of what I learned is well known by much of the world, there are certain episodes that can only be described as classic (pun absolutely intended).



Episode #1: Lucius Quinctius Cincinnatus’s 16 Day Dictatorship (458 BC)


The Roman Senate asking Cincinnatus to be Magister Populi, Source

Pretext: In the age of the Republic, Rome was ruled by two Consuls. They were elected officials who shared imperium (power) over the city, an idea brought about due to the Republicans' desire for imperium to be collegial, annual and accountable. Two officials meant there was a system of checks and balances in place, where each consul could limit the other’s hunger for power through the art of the veto. These officials would rule together for 1 calendar year and were accountable for everything they did, a rule which forced the individuals in the position to seriously consider their choices and actions. In times of extreme crisis, however, a Magister Populi (dictator) was appointed with completed, unaccountable power for up to 6 months.

Story Time: In 458 BC, Rome is in crisis mode. The Aequi, an Italic tribe from the Apennine Mountains, had surrounded and besieged half of the Roman army, along with the consul L. Minyscius Esquilinus Augurinus, and the other half of the army, who were led by consul G. Nautilus Rutilus, were unable to send help. This brought the Roman Senate to Defcon 1 and they decided it was time to nominate a Magister Populi. They asked L. Quinctius Cincinnatus, who had been consul in the year 460 BC and was known as a good and trustworthy individual.

The Senators found Cincinattus on his farm, living a quiet life as a humble man of his crop. They explained the situation to him and asked him to step in as magister populi. Understanding the importance of the situation and his duty to his city, Cincinnatus agreed and returned to Rome, beginning his 6 months term.

At the Battle of Mount Algidus, which took place within two weeks later, Cincinnatus' army quickly besieges the Aequi. Rather than slaughtering them, though, Cincinnatus heard their please for mercy and offered them amnesty. Hooray!

16 days after becoming the most powerful man in the Roman Republic, with the Aequi defeated and both consuls safe and sound, Cincinnatus relinquished his title and imperium (not to mention the remaining five and a half months of unlimited power) to return to his humble life as a farmer.


Episode #2: Publius Claudius Pulcher Ignores the Chickens (249 BC)

Pulcher telling his men to throw the chickens into the sea, Source

Pretext: In the Roman Republic when there were matters of the utmost importance that required much consultation and consideration, the leaders of the city would refer to sacred chickens. These creatures were esteemed for their prophetic abilities and were often consulted before major battles. It was believed that if one were to throw grain around the hungry poultry and they were to peck at it, the Gods were in favour of the decision that had been made (a good omen).

Story Time: During the First Punic War (264 to 241 BC) the Roman began fighting at sea. The Battle of Drepana was one such battle wherein the consul Publius Claudius Pulcher was the deciding authority. Before the battle, the crew, along with Pulcher, decided to consult the chickens. The poultry was released from their cages and grain was tossed around the deck, however, they did not peck. The priest who was aboard, who understood the meaning of this outcome, suggested to Pulcher that they postpone the battle. Pulcher’s response to this was to immediately grab the chickens and throw them overboard, crying out, “If they will not eat, then maybe they will drink!”. With this, they proceeded into battle.

That day, 93 of the 120 ships in the Roman fleet were destroyed. It is considered to be the Carthaginians’ greatest naval victory of the whole war. Upon his return to Rome, Pulcher was prosecuted (and acquitted) but also fined heavily for his actions.


Episode #3: Gaius Mucius Scaevola Proves A Point (509 BC)*


Scaevola thrusting his hand into a fire, Source

Pretext: In its earliest years, Rome was a Regnum (kingdom), a political system where the King, a single ruling official, had total and completed imperium over the city. This era of Rome ended in 509 BC when Lucius Tarquinius Superbus was overthrown and expelled from the city. This final king not only began his reign as a tyrant by murdering his father in law, but he also continued his rule in the same fashion. In 509 BC, his son, Sextus, an equally arrogant and violent man, sexually assaulted Lucretia (The wife of Superbus cousin Lucius Junius Brutus). When Superbus refused to punish his son for this terrible act, the nobles overthrew him and expelled him from Rome, thus founding the Res Republica (The Republic).

Story Time: After his expulsion, Superbus found an ally in Lars Porsenna, an Etruscan King who ruled over the city of Clusium. Porsenna agreed to help his fellow Etruscan friend and recover the kingdom for him. As plans were being made to invade Rome, a young Roman by the name of Gaius Mucius Cordo decided to take action by sneaking into Porsenna’s palace (alone) and kill him. What could go wrong?

Quickly after accomplishing the first part of his plan, Cordo was captured and brought before Porsenna. The King of Clusium began to go into detail about Cordo’s fate, explaining how he would begin by cutting off all of the Roman’s fingers and toes when Cordo calmly stuck his right hand into a fire next to him. It is said that Cordo made no sound as his hand was completely burned off. Other stories claim Porsenna threatened to burn Cordo alive for his assassination attempt and Cordo stuck his hand into the fire to prove he did not fear the fire.

After quickly considering what he had just seen, Porsenna freed Cordo and made the decision not to invade Rome after all, for fear that all Roman were of the same caliber as this one. Gaius Mucius Cordo was given the cognomen Scaevola, meaning left-handed, after this and is officially known by historians as Gaius Mucius Scaevola.

* This story, while very cool, is also considered to be mythical by some historians.

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History always has amazing episodes that are long remembered by those who learn them. The stories we learn not only teach us about our past, but also help us to form the future based on the morals we hear. The morals of these stories?

Be humble, and don't take more than you need. 

Bravery can be your greatest tool when dealing with an enemy.

Always trust the chickens.